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1 βουλή
-ῆς + ἡ N 1 3-24-49-56-45=177 Gn 49,6; Nm 16,2; Dt 32,28; Jgs 19,30; 20,7counsel, advice Dt 32,28; council Nm 16,2εἰς βουλὴν μὴ ἔλθοι ἡ ψυχή μου let my soul not come into the counsel Gn 49,6; θέσθε βουλήν take counsel JgsA 19,30; δότε βουλήν give counsel Jgs 20,7; φέρετε βουλήν deliberate 2 Sm 16,20*Is 41,21 αἱ βουλαὶ ὑμῶν your counsels-עצותיכם for MT עצומותכם your strong points, your proofs; *Prv 2,17 κακὴ βουλή evil counsel-זרה עצה? for MT זרה השׁאי strange, evil woman; *Prv 25,28 οὐ μετὰ βουλῆς without counsel-מעצה אין for MT מעצר אין without limitCf. COOK 1991, 344-345; WALTERS 1973, 242-243; ZIEGLER 1934, 148; →TWNT -
2 δίδωμι
δίδωμι (Hom.+) by-form διδῶ (B-D-F §94, 1; Rob. 311f) Rv 3:9 (δίδω Tregelles, δίδωμι v.l.), 3 sg. διδοῖ (GrBar 7:2), 3 pl. διδόασι; impf. 3 sg. ἐδίδου, ἐδίδει (Hs 6, 2, 7; cp. Mk 4:8 cod. W), 3 pl. ἐδίδουν, ἐδίδοσαν J 19:3; ptc. διδῶν (Hs 8, 3, 3); fut. δώσω; 1 aor. ἔδωκα, subj. 3 sg. δώσῃ J 17:2; Rv 8:3 v.l. (on this W-S.§14, 9; B-D-F §95, 1; Rob. 308f), 1 pl. δώσωμεν Mk 6:37 v.l., 3 pl. δώσωσιν Rv 4:9 v.l.; pf. δέδωκα; plpf. ἐδεδώκειν (and without augm. δεδώκειν Mk 14:44; Lk 19:15; J 11:57); 2 aor. subj. 3 sg. δῷ J 15:16 (δώῃ v.l.); also in the form δώῃ Eph 1:17; 2 Ti 2:25 (in both δῷ as v.l.): in all these cases read δώῃ subj., not δῴη opt., s. below; δοῖ Mk 8:37 (B-D-F §95, 2; Mlt. 55; Rdm.2 97f and Glotta 7, 1916, 21ff; GKilpatrick in Festschrift JSchmid ’63, 135), pl. δῶμεν, δῶτε, δῶσιν; 2 aor. opt. 3 sg. Hellenist. (also LXX) δῴη for δοίη Ro 15:5; 2 Th 3:16; 2 Ti 1:16, 18 (on Eph 1:17; 2 Ti 2:25 s. above); 2 aor. impv. δός, δότε, inf. δοῦναι, ptc. δούς; pf. δέδωκα LXX. Pass.: 1 fut. δοθήσομαι (W-S. §14, 8ff); 1 aor. ἐδόθην; pf. δέδομαι.① to give as an expression of generosity, give, donate as a gen. principle: μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν it is more blessed to give than to receive Ac 20:35 (Theophyl. Sim., Ep. 42 τὸ διδόναι ἢ τὸ λαβεῖν οἰκειότερον); cp. 1 Cl 2:1; Hm 2:4ff (the contrast δίδωμι … λαμβάνω is frequently found: Epicharmus, Fgm. 273 Kaibel; Com. Fgm. Adesp. 108, 4 K.; Maximus Tyr. 32, 10c ὀλίγα δούς, μεγάλα ἔλαβες; Sir 14:16; Tat. 29, 2).—On the logion Ac 20:35 s. Unknown Sayings 77–81: giving is blessed, not receiving (cp. EHaenchen on Ac 20:35; Aristot., EN 4, 3, 26; Plut., Mor. 173d). S. μᾶλλον 3c. δὸς τοῖς πτωχοῖς give to the poor Mt 19:21 (HvonCampenhausen, Tradition u. Leben ’60, 114–56). τινὶ ἔκ τινος give someone some (of a substance: Tob 4:16; Ezk 48:12) Mt 25:8. S. also 7:11; 14:7.② to give someth. out, give, bestow, grant δ. δακτύλιον εἰς τὴν χεῖρα put a ring on the finger Lk 15:22 (cp. Esth 3:10—δίδωμί τι εἰς τ. χεῖρα also Aristoph., Nub. 506; Herodas 3, 70). give τινί τι someth. to someone τὸ ἅγιον τοῖς κυσίν Mt 7:6 (Ps.-Lucian, Asin. 33 τὰ ἔγκατα τοῖς κυσὶ δότε).—A certificate of divorce to one’s wife 5:31 (Dt 24:1; conversely of the wife Just., A II, 2, 6 ῥεπούδιον δοῦσα); without dat. 19:7. Of bread (w. dat. or acc. somet. to be supplied fr. the context) 26:26f; Mk 2:26; 14:22; Lk 6:4; 11:7f; 22:19; J 21:13 (difft. Mt 14:19; 15:36; Mk 6:41; 8:6 the disciples transfer to others what they have received). W. inf. foll. δ. τινὶ φαγεῖν give someone someth. to eat Mt 14:16; 25:35, 42; Mk 5:43; 6:37; J 6:31 al. (cp. Gen 28:20; Ex 16:8, 15; Lev 10:17); someth. to drink Mt 27:34; Mk 15:23; J 4:7; Rv 16:6 (Hdt. 4, 172, 4; Aristoph., Pax 49; Jos., Ant. 2, 64; schol. on Nicander, Alexiph. 146 δὸς πιεῖν τί τινι, without dat. 198; PGM 13, 320 δὸς πεῖν[=πιεῖν]; Jos., Ant. 2, 64).—τὰς ῥάβδους GJs 9:1.—Lk 15:29 (Hipponax 43 Deg.).③ to express devotion, give δόξαν δ. θεῷ give God the glory, i.e. praise, honor, thanks (Josh 7:19; Ps 67:35; 1 Esdr 9:8; 2 Ch 30:8 and oft.) Lk 17:18; J 9:24 (practically=promise under oath to tell the truth); Ac 12:23 al. δόξαν καὶ τιμήν (2 Ch 32:33) give glory and honor Rv 4:9. Through a sacrificial offering θυσίαν δ. bring an offering Lk 2:24 (cp. Jos., Ant. 7, 196 θυσίαν ἀποδοῦναι τ. θεῷ).④ to cause to happen, esp. in ref. to physical phenomena, produce, make, cause, give fig. extension of mng. 1 ὑετὸν δ. (3 Km 17:14; Job 5:10; Zech 10:1; PsSol 5:9) yield rain Js 5:18; send rain Ac 14:17. τέρατα cause wonders to appear Ac 2:19 (Jo 3:3). Of heavenly bodies φέγγος δ. give light, shine Mt 24:29; Mk 13:24 (cp. Is 13:10). Of a musical instrument φωνὴν δ. (cp. Ps 17:14; 103:12; Jdth 14:9; Pind., N. 5, 50b [93]) produce a sound 1 Cor 14:7f.⑤ to put someth. in care of another, entrustⓐ of things entrust τινί τι someth. to someone money Mt 25:15; Lk 19:13, 15; the keys of the kgdm. Mt 16:19; perh. Lk 12:48. W. εἰς τὰς χεῖρας added J 13:3 (cp. Gen 39:8; Is 22:21; 29:12 al.) or ἐν τῇ χειρί τινος 3:35 (cp. Jdth 9:9; Da 1:2; 7:25 Theod.; 1 Macc 2:7). Of spiritual things J 17:8, 14; Ac 7:38.ⓑ of pers. τινά τινι entrust someone to another’s care J 6:37, 39; 17:6, 9, 12, 24; Hb 2:13 (Is 8:18).ⓐ of payment pay, give τινί τι Mt 20:4; 26:15; 28:12; Mk 14:11; Lk 22:5; Rv 11:18. Fig. repay someone (Mélanges Nicole, var. contributors, JNicole Festschr. 1905, p. 246 [HvanHerwerden=PLips 40 III, 3 p. 129] λίθῳ δέδωκεν τῷ υἱῷ μου; Ps 27:4) Rv 2:23. Of taxes, tribute, rent, etc. τινὶ ἀπό τινος pay rent of someth. Lk 20:10 (cp. 1 Esdr 6:28). τὶ pay (up), give someth. Mt 16:26; 27:10; Mk 8:37; δ. κῆνσον, φόρον καίσαρι pay tax to the emperor (Jos., Bell. 2, 403) Mt 22:17; Mk 12:14; Lk 20:22. Of inheritance pay out a portion of property Lk 15:12.ⓑ as commercial t.t. for bookkeeping λόγον δ. render account (POxy 1281, 9 [21 A.D.]; PStras 32, 9 δότω λόγον; cp. Phil 4:15) Ro 14:12.ⓒ of a bank deposit, equivalent to τιθέναι put, place, deposit ἀργύριον ἐπὶ τράπεζαν put money in the bank Lk 19:23.⑦ appoint to special responsibility, appoint (Num 14:4) κριτάς judges Ac 13:20; w. double acc. appoint someone someth. (PLille 28, II [III B.C.] αὐτοῖς ἐδώκαμεν μεσίτην Δωρίωνα) τοὺϚ μὲν ἀποστόλους some (to be) apostles Eph 4:11. τινὰ κεφαλήν make someone head 1:22. Also δ. τινὰ εἴς τι B 14:7 (Is 42:6).⑧ to cause someth. to happen, give (Philo, Leg. All. 3, 106 δ. χρόνον εἰς μετάνοιαν) δ. γνῶσιν σωτηρίας= to give (his people) knowledge of salvation = to tell (his people) how to be saved Lk 1:77.⑨ to bear as a natural product, yield, produce of a field and its crops καρπὸν δ. yield fruit (Ps 1:3) Mt 13:8; Mk 4:7f; fig. ἔδωκεν μοὶ Κύριος καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (Pr 11:30).⑩ to dedicate oneself for some purpose or cause, give up, sacrifice τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον my body, given up for you Lk 22:19 (cp. Thu. 2, 43, 2; Libanius, Declam. 24, 23 Förster οἱ ἐν Πύλαις ὑπὲρ ἐλευθερίας τ. Ἑλλήνων δεδωκότες τὰ σώματα; of Menas δ. ἀπροφασίστως ἑαυτόν ‘gave of himself unstintingly’ OGI 339, 19f; Danker, Benefactor 321–23; for use of δ. in a testamentary context cp. Diog. L. 5, 72); ἑαυτὸν (τὴν ψυχὴν) δ. give oneself up, sacrifice oneself (ref. in Nägeli 56; 1 Macc 6:44; 2:50) w. dat. 2 Cor 8:5. λύτρον ἀντι πολλῶν give oneself up as a ransom for many Mt 20:28; Mk 10:45 (ἀντί 3). Also ἀντίλυτρον ὑπέρ τινος 1 Ti 2:6. ὐπέρ τινος for or because of a person or thing J 10:15 v.l.; Gal 1:4; Tit 2:14; AcPl Ha 8, 24 (on the form of these passages s. KRomaniuk, NovT 5, ’62, 55–76). ἑαυτὸν δ. τῷ θανάτῳ ISm 4:2 (cp. Just., A I, 21, 2 πυρί); δ. ἑαυτὸν εἰς τὸ θηρίον face the beast Hv 4, 1, 8.⑪ to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’) (Polyb. 5, 14, 9; Diod S 5, 59, 4; 14, 81, 2; Jos., Ant. 7, 225; 15, 244) εἰς τὸ θέατρον Ac 19:31; εἰς τὴν ἔρημον GJs 1:4.⑫ to use an oracular device, draw/cast lots Ac 1:26.⑬ to grant by formal action, grant, allow, freq. of God (cp. 7 above) ἐξουσίαν δ. (Hippol., Ref. 5, 26, 21 grant someone the power or authority, give someone the right, etc. (cp. TestJob 20:3; Jos., Ant. 2, 90, Vi. 71) Mt 9:8; 28:18; 2 Cor 13:10; Rv 9:3; 1 Cl 61:1; τοῦ πατεῖν ἐπάνω τινός tread on someth. Lk 10:19. τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the ability to write this account GJs 25:1. ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπί Lk 9:1 (cp. Just., D. 30, 3 ἔδωκεν αὐτῷ δύναμιν). ταῦτά σοι πάντα δώσω i.e. put them under your control Mt 4:9 of the devil. Simple δ. w. inf. (Appian, Liby. 19 §78 ἢν [=ἐὰν] ὁ θεὸς δῷ ἐπικρατῆσαι 106 §499) δέδοται it is given, granted to someone γνῶναι τὰ μυστήρια to know the secrets Mt 13:11; cp. ἡ δοθεῖσα αὐτῷ γνῶσις B 9:8 (Just., D. 7, 3 εἰ μή τῳ θεός δῷ συνιέναι) ἔδωκεν ζωὴν ἔχειν he has granted (the privilege) of having life J 5:26. μετὰ παρρησίας λαλεῖν to speak courageously Ac 4:29 and oft. Rather freq. the inf. is to be supplied fr. the context (Himerius, Or. 38 [4], 8 εἰ θεὸς διδοίη=if God permits) οἷς δέδοται sc. χωρεῖν Mt 19:11. ἦν δεδομένον σοι sc. ἐξουσίαν ἔχειν J 19:11. W. acc. and inf. foll. (Appian, Mithrid. 11, §37; Heliodorus 5, 12, 2 δώσεις με πιστεύειν) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν you will not permit your holy one to see corruption Ac 2:27; 13:35 (both Ps 15:10). ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι granted that he should be plainly seen 10:40. δὸς … ῥαγήναι τὰ δέσμα grant that our chains be broken AcPl Ha 3,11f. Pregnant constr.: grant, order (Diod S 9, 12, 2 διδ. λαβεῖν=permit to; 19, 85, 3 τὶ=someth.; Appian, Bell. Civ. 4, 125 §524 ὁ καιρὸς ἐδίδου=the opportunity permitted; Biogr. p. 130 ἐδίδου θάπτειν τ. ἄνδρα) ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν orders were given them not to kill Rv 9:5; cp. 19:8.—Of an oath w. double inf. Lk 1:73f. S. also 17 below.⑮ give up, someth. that has been under one’s control for a relatively long time, give up, give back ἡ θάλασσα τ. νεκρούς the sea gave up its dead Rv 20:13.⑯ to proffer someth., extend, offer χεῖρα hold out one’s hand (to someone) Ac 9:41 (cp. 1 Macc 6:58; 2 Macc 12:11; Jos., Bell. 6, 318). (τὸν) μαστὸν τῇ παῖδι GJs 5:2; 6:3.⑰ In many phrases this word relates to an activity or an abstract object, and with tr. freq. determined by the noun object; cp. 13 above.ⓐ of humans: of a plan conceived in a meeting give counsel or advice: δ. for ποιεῖν (cp. κατά A2b β and s. s.v. συμβούλιον), which is read by some mss., in συμβούλιον δ. conspired (against Jesus) Mk 3:6. ἀφορμὴν δ. give an occasion (for someth.) 2 Cor 5:12; Hm 4, 1, 11; μαρτυρίαν δ. give testimony 1 Cl 30:7; δ. τὸ μαρτύριον bear witness AcPl Ha 4, 28; γνώμην δ. give an opinion 1 Cor 7:25; 2 Cor 8:10; ἐγκοπὴν δ. cause a hindrance 1 Cor 9:12; ἐντολὴν δ. command, order J 11:57; 12:49; 1J 3:23; ἐντολὴν καινὴν δ. give a new commandment J 13:34; εὔσημον λόγον δ. speak plainly or intelligibly 1 Cor 14:9; παραγγελίαν δ. give an instruction 1 Th 4:2; δ. τὴν ἐν [κυρίῳ σφραγίδα] seal in the Lord AcPl Ha 11, 23 (restored after the Coptic); προσκοπὴν δ. put an obstacle in (someone’s) way 2 Cor 6:3; δ. ἐκδίκησιν take vengeance 2 Th 1:8; ῥάπισμα δ. τινί slap someone J 18:22; 19:3; σημεῖον δ. give a sign Mt 26:48; τόπον δ. τινί make room for someone (Plut., Gai. Gracch. 840 [13, 3]) Lk 14:9; fig. leave room for Ro 12:19 (cp. τόπος 4); Eph 4:27. ὑπόδειγμα δ. give an example J 13:15; φίλημα δ. τινί give someone a kiss Lk 7:45.—δὸς ἐργασίαν Lk 12:58 is prob. a Latinism=da operam take pains, make an effort (B-D-F §5, 3b note 9; Rob. 109), which nevertheless penetrated the popular speech (OGI 441, 109 [senatorial decree 81 B.C.]; POxy 742, 11 [colloq. letter 2 B.C.] δὸς ἐργασίαν; PMich 203, 7; 466, 33f [Trajan]; PGiss 11, 16 [118 A.D.]; PBrem 5, 8 [117/119 A.D.]).ⓑ esp. oft. of God (Hom. et al.) and Christ: give, grant, impose (of punishments etc.), send, of gifts, peace τινί τι Eph 4:8; 1 Cl 60:4; τινί τινος give someone some of a thing Rv 2:17. Also τινὶ ἔκ τινος 1J 4:13. τὶ εἴς τινα 1 Th 4:8 (Ezk 37:14); εἰς τὰς καρδίας put into the hearts Rv 17:17 (cp. X., Cyr. 8, 2, 20 δ. τινί τι εἰς ψυχήν). Also ἐν τ. καρδίαις δ. (cp. ἐν 3) 2 Cor 1:22; 8:16 (cp. Ezk 36:27). εἰς τὴν διάνοιαν Hb 8:10 (Jer 38: 33); ἐπὶ καρδίας Hb 10:16 (δ. ἐπί w. acc. as Jer 6:21, and s. Jer 38:33 ἐπὶ καρδίας αὐτῶν γράψω). W. ἵνα foll. grant that Mk 10:37.—The pass. occurs very oft. in this sense (Plut., Mor. 265d; 277e) Lk 8:10; Rv 6:4; 7:2; 13:7, 14f and oft. ἐκδίκησιν διδόναι τινί inflict punishment on someone 2 Th 1:8; βασανισμὸν καὶ πένθος δ. τινί send torment and grief upon someone Rv 18:7; ὄνομα δ. GJs 6:2, χάριν δ. (Jos., Bell. 7, 325) Js 4:6; 1 Pt 5:5 (both Pr 3:34); GJs 14:2; υἱοθεσίαν AcPl Ha 2, 28; 9,12; ἄφεσιν ἁμαρτιῶν 2, 30f; μεγαλεῖα 6,13. W. gen. foll. over someone Mt 10:1; Mk 6:7; J 17:2.—B. 749. Schmidt, Syn. 193–203. DELG. M-M. TW. -
3 βαστάζω
βαστάζω fut. βαστάσω; 1 aor. ἐβάστασα (-ξα Sir 6:25, AcPl Ha 8, 4; cp. Sir 6:25; B-D-F §71) (Hom.+) in all senses with suggestion of a burden involved.① to cause to come to a higher position, pick up, take up (Jos., Ant. 7, 284 β. τ. μάχαιραν ἀπὸ τ. γῆς) stones J 10:31 (cp. 8:59).② to sustain a burden, carry, bearⓐ a physical object Hs 9, 2, 4; AcPl Ha 8, 4; a jar of water Mk 14:13; Lk 22:10; a bier 7:14, cp. 1 Cl 25:3; stones Hs 9, 3, 4f; 9, 4, 1 (abs.); 3; 9, 6, 7; support: heaven 9, 2, 5; πύργον 9, 4, 2; κόσμον 9, 14, 5.—A cross J 19:17 (Chariton 4, 2, 7; 4, 3, 10 σταυρὸν ἐβάστασα; Artem. 2, 56 σταυρὸν β.); of drugs used for magical purposes φάρμακα εἰς τὰς πυξίδας β. carry drugs in boxes Hv 3, 9, 7; of animals used for riding Rv 17:7 (cp. Epict. 2, 8, 7). Pass. Hv 3, 8, 2; Hs 9, 4, 3; 9, 6, 7; 9, 14, 5 (see 9, 24, 6 for interpretation: those who joyfully bear the name of the Son of God are borne by him). Of pers. who are carried Ac 3:2; 21:35; GJs 20:3 (not pap).—Esp. of pregnant women: ἡ κοιλία ἡ βαστάσασά σε Lk 11:27.—10:4; Ro 11:18; B 7:8.—The meaning AcPl Ha 2, 4 is unclear because of the fragmentary context.ⓑ fig. ext. of 2aα. of bearing anything burdensome (4 Km 18:14; Sir 6:25): a cross (following Jesus in his suffering) Lk 14:27; legal requirements Ac 15:10 (JNolland, NTS 27, ’80, 113–15); ζυγὸν τοῦ κυρίου Christian conduct D 6:2.—ἀλλήλων τὰ βάρη βαστάζετε, Gal 6:2; cp. vs. 5.β. be able to bear up under especially trying or oppressive circumstances bear, endure (Epict. 1, 3, 2, Ench. 29, 5; Aesop, Fab. 391 P. misfortune and trouble; PBrem 36, 8f [Mitt-Wilck. I/2, 352] οὐ βαστάζουσι τοσοῦτο τέλεσμα; Job 21:3 v.l.) the burden and heat of the day Mt 20:12; κακούς Rv 2:2. δύνασθαι β. be able to bear words, of divine mysteries J 16:12; Hv 1, 3, 3; bear patiently, put up with: weaknesses of the weak Ro 15:1; cp. IPol 1:2; evil Rv 2:3; κρίμα bear one’s judgment=must pay the penalty Gal 5:10. ὸ̔ δύνασαι βάστασον tolerate or accept what you can D 6:3 (counsel respecting restrictions about food, followed by caution against eating food offered in a polytheistic setting).ⓒ without the idea of outward or inward stress carry, bear, marks Gal 6:17 (s. Dssm. B 265ff [BS 352ff]); the name (message) of Jesus β. τὸ ὄνομά μου ἐνώπιον ἐθνῶν Ac 9:15 (cp. POxy 1242 I, 17, where Alexandrian Gentiles and Jews appear before Trajan ἕκαστοι βαστάζοντες τ. ἰδίους θεούς); Hs 8, 10, 3; 9, 28, 5.③ to carry someth. (freq. burdensome) from a place, carry away, remove (PFay 122, 6 [c. 100 A.D.]; Bel 36 Theod.).ⓐ without moral implication, a corpse (Jos., Ant. 3, 210; 7, 287; POxy 2341, 8) J 20:15. Of sandals remove Mt 3:11 (cp. PGM 4, 1058 βαστάξας τὸ στεφάνιον ἀπὸ τ. κεφαλῆς; NKrieger, Barfuss Busse Tun, NovT 1, ’56, 227f). Of disease remove (Galen, De Compos. Medic. Per. Gen. 2, 14, citing a 1st cent. physician Asklepiades ψώρας τε θεραπεύει καὶ ὑπώπια βαστάζει; s. also Rydbeck, Fachprosa, ’67, 155f) Mt 8:17; IPol 1:3 (unless this pass. is to be understood in the sense of 2bα).ⓑ with moral implication take surreptitiously, pilfer, steal (Polyb. 32, 15, 4; Diog. L. 4, 59; Jos., Ant. 1, 316; 7, 393; PTebt 330, 7; BGU 46, 10; 157, 8; PFay 108, 16; POxy 69, 4) J 12:6.—B. 707. DELG. M-M. TW. -
4 λαμβάνω
λαμβάνω (Hom.+) impf. ἐλάμβανον; fut. λήμψομαι (PTurin II, 3, 48; POxy 1664, 12; on the μ s. Mayser 194f; Thackeray 108ff; B-D-F §101; W-S. §5, 30; Mlt-H. 106; 246f; Reinhold 46f; WSchulze, Orthographica 1894.—On the middle s. B-D-F §77); 2 aor. ἔλαβον, impv. λάβε (B-D-F §101 p. 53 s.v. λαμβάνειν; W-S. §6, 7d; Mlt-H. 209 n. 1), impv. 3 pl. λαβέτωσαν (LXX; GJs 4:2); pf. εἴληφα (DRinge, Glotta 62, ’84, 125–28), 2 sing. εἴληφας and εἴληφες Rv 11:17 v.l. (W-S. §13, 16 note; Mlt-H. 221), ptc. εἰληφώς. Pass.: fut. 3 pl. ληφθήσονται Jdth 6:9; aor. εἰλήφθην LXX; pf. 3 sing. εἴληπται; plpf. 3 sg. εἴληπτο (Just., D. 132, 3). For Attic inscriptional forms s. Threatte II 645. In the following divisions, nos. 1–9 focus on an active role, whereas 10 suggests passivity.① to get hold of someth. by laying hands on or grasping someth., directly or indirectly, take, take hold of, grasp, take in hand ἄρτον (Diod S 14, 105, 3 ῥάβδον; TestSol 2:8 D τὴν σφραγῖδα; TestJob 23:10 ψαλίδα) Mt 26:26a; Mk 14:22a; Ac 27:35. τ. βιβλίον (Tob 7:14) Rv 5:8f. τ. κάλαμον Mt 27:30. λαμπάδας take (in hand) (Strattis Com. [V B.C.], Fgm. 37 K. λαβόντες λαμπάδας) 25:1, 3. λαβέτωσαν ἀνὰ λαμπάδα GJs 7:2. μάχαιραν draw the sword (Gen 34:25; Jos., Vi. 173 [cp. JosAs 23:2 τὴν ῥομφαίαν]) Mt 26:52. Abs. λάβετε take (this) Mt 26:26b; Mk 14:22b.— Take hold of (me) GHb 356, 39=ISm 3:2.—ἔλαβέ με ἡ μήτηρ μου τὸ ἅγιον πνεῦμα ἐν μιᾷ τῶν τριχῶν μου my mother, the Holy Spirit, took me by one of my hairs GHb 20, 63. Ἐλισάβεδ … λαβουμένη (λαβοῦσα codd.) αὐτὸν ἀνέβη ἐν τῇ ὀρεινῇ E. took (John) and went up into the hill-country GJs 22:3. λαβών is somet. used somewhat pleonastically to enliven the narrative, as in Hom. (Od. 24, 398) and dramatists (Soph., Oed. R. 1391 et al.), but also in accord w. Hebr. usage (JViteau, Étude sur le Grec du NT 1893, 191; Dalman, Worte 16ff; Wlh., Einleitung2 1911, 14; B-D-F §419, 1 and 2; s. Rob. 1127; s., e.g., ApcBar 2:1 λαβών με ἤγαγε; Josh 2:4; Horapollo 2, 88 τούτους λαβὼν κατορύττει) Mt 13:31, 33; Mk 9:36; Lk 13:19, 21; J 12:3; Ac 9:25; 16:3; Hs 5, 2, 4. The ptc. can here be rendered by the prep. with (B-D-F §418, 5; Rob. 1127) λαβὼν τὴν σπεῖραν ἔρχεται he came with a detachment J 18:3 (cp. Soph., Trach. 259 στρατὸν λαβὼν ἔρχεται; ApcrEsd 6, 17 p. 31, 24 Tdf. λαβὼν … στρατιὰν ἀγγέλων). λαβὼν τὸ αἷμα … τὸν λαὸν ἐρράντισε with the blood he sprinkled the people Hb 9:19 (cp. ParJer 9:32 λαβόντες τὸν λίθον ἔθηκαν ἐπὶ τὸ μνῆμα αὐτοῦ ‘they crowned his tomb with a stone’; Mel., P. 14, 88 λαβόντες δὲ τὸ … αἶμα). Different is the periphrastic aor. ptc. use of λ. w. ἔχει: Dg 10:6 ἃ παρὰ τοῦ θεοῦ λαβὼν ἔχει what the pers. has received fr. God (cp. Eur., Bacchae 302 μεταλαβὼν ἔχει; Goodwin §47; Gildersleeve, Syntax §295; Schwyzer I, 812). Freq. parataxis takes the place of the ptc. constr. (B-D-F §419, 5) ἔλαβε τὸν Ἰησοῦν καὶ ἐμαστίγωσεν (instead of λαβὼν τ. Ἰ. ἐ.) he had Jesus scourged J 19:1. λαβεῖν τὸν ἄρτον … καὶ βαλεῖν throw the bread Mt 15:26; Mk 7:27. ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη they divided his garments into four parts J 19:23.—In transf. sense ἀφορμὴν λ. find opportunity Ro 7:8, 11 (s. ἀφορμή); ὑπόδειγμα λ. take as an example Js 5:10; so also λ. alone, λάβωμεν Ἐνώχ 1 Cl 9:3.—Of the cross as a symbol of the martyr’s death take upon oneself Mt 10:38 (cp. Pind., P. 2, 93 [171] λ. ζυγόν). We may class here ἔλαβεν τὰ ἱμάτια αὐτοῦ he put his clothes on J 13:12 (cp. Hdt. 2, 37; 4, 78; GrBar 9:7 τὸν ὄφιν ἔλαβεν ἔνδυμα). Prob. sim. μορφὴν δούλου λ. put on the form of a slave Phil 2:7.—Of food and drink take (cp. Bel 37 Theod.) Mk 15:23. ὅτε ἔλαβεν τὸ ὄξος J 19:30; λαβὼν τροφὴν ἐνίσχυσεν Ac 9:19; τροφὴν … λα[βεῖν] AcPl Ha 1, 19. (βρέφος) ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ Μαρίας (the infant) took the breast of his mother Mary GJs 19:2.—1 Ti 4:4 (s. 10b below) could also belong here.② to take away, remove (τὴν ψυχήν ApcEsdr 6:16 p. 31, 23 Tdf.) with or without the use of force τὰ ἀργύρια take away the silver coins (fr. the temple) Mt 27:6. τὰς ἀσθενείας diseases 8:17. τὸν στέφανον Rv 3:11. τὴν εἰρήνην ἐκ τῆς γῆς remove peace from the earth 6:4 (λ. τι ἐκ as UPZ 125, 13 ὸ̔ εἴληφεν ἐξ οἴκου; 2 Ch 16:2; TestSol 4:15 D; TestAbr B 7 p. 111, 12 [Stone p. 70]; Mel., P. 55, 403).③ to take into one’s possession, take, acquire τὶ someth. τὸν χιτῶνα Mt 5:40. οὐδὲ ἕν J 3:27. ἑαυτῷ βασιλείαν obtain kingly power for himself Lk 19:12 (cp. Jos., Ant. 13, 220). λ. γυναῖκα take a wife (Eur., Alc. 324; X., Cyr. 8, 4, 16; Gen 4:19; 6:2; Tob 1:9; TestSol 26:1; TestJob 45:3; ParJer 8:3; Jos., Ant. 1, 253; Just., D. 116, 3; 141, 4) Mk 12:19–21; 22 v.l.; Lk 20:28–31 (s. also the vv.ll. in 14:20 and 1 Cor 7:28). Of his life, that Jesus voluntarily gives up, in order to take possession of it again on his own authority J 10:18a. [ἀπολείπ]ετε τὸ σκότος, λάβεται τὸ φῶς [abandon] the darkness, seize the light AcPl Ha 8, 32. ἑαυτῷ τ. τιμὴν λ. take the honor upon oneself Hb 5:4.—Lay hands on, seize w. acc. of the pers. who is seized by force (Hom. et al.; LXX; mid. w. gen. Just., A II, 2, 10, D. 105, 3) Mt 21:35, 39; Mk 12:3, 8. Of an evil spirit that seizes the sick man Lk 9:39 (cp. PGM 7, 613 εἴλημπται ὑπὸ τοῦ δαίμονος; TestSol 17:2 εἰ λήμψομαί τινα, εὐθέως ἀναιρῶ αὐτὸν τῷ ξίφει; Jos., Ant. 4, 119 ὅταν ἡμᾶς τὸ τοῦ θεοῦ λάβῃ πνεῦμα; Just., A I, 18, 4 ψυχαῖς ἀποθανόντων λαμβανόμενοι).—Esp. of feelings, emotions seize, come upon τινά someone (Hom. et al.; Ex 15:15; Wsd 11:12; Jos., Ant. 2, 139; 14, 57) ἔκστασις ἔλαβεν ἅπαντας amazement seized (them) all Lk 5:26. φόβος 7:16. Sim. πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος 1 Cor 10:13.—Of hunting and fishing: catch (X., Cyr. 1, 4, 9; Aelian, VH 4, 14) οὐδέν Lk 5:5=J 21:6 v.l. Fig. εἴ τις λαμβάνει (ὑμᾶς) if someone puts something over on you, takes advantage of you 2 Cor 11:20 (the exx. cited in Field, Notes, 184f refer to material plunder, whereas Paul appears to point to efforts of his opposition to control the Corinthians’ thinking for their own political purposes; also s. CLattey, JTS 44, ’43, 148); in related vein δόλῳ τινὰ λ. catch someone by a trick 12:16.④ to take payment, receive, accept, of taxes, etc. collect the two-drachma tax Mt 17:24; tithes Hb 7:8f; portion of the fruit as rent Mt 21:34. τὶ ἀπό τινος someth. fr. someone (Plut., Mor. 209d, Aem. Paul. 5, 9) 17:25. παρὰ τῶν γεωργῶν λ. ἀπὸ τῶν καρπῶν collect a share of the fruit fr. the vinedressers Mk 12:2.—τὶ παρά τινος someth. fr. someone (Aristarch. Sam. p. 352, 4; Jos., Ant. 5, 275; Just., D. 22, 11; Tat. 19, 1) οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λ. the testimony which I receive is not from a human being or I will not accept mere human testimony (PSI 395, 6 [241 B.C.] σύμβολον λαβὲ παρʼ αὐτῶν=have them give you a receipt) J 5:34; cp. vs. 44; 3:11, 32f.⑤ to include in an experience, take up, receive τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing the other’s authority J 1:12; 5:43ab; 13:20abcd.—οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον Mk 14:65 does not mean ‘the servants took him into custody with blows’ (BWeiss, al.), but is a colloquialism (s. B-D-F §198, 3, w. citation of AcJo 90 [Aa II 196, 1] τί εἰ ῥαπίσμασίν μοι ἔλαβες; ‘what if you had laid blows on me?’) the servants treated him to blows (Moffatt: ‘treated him to cuffs and slaps’), or even ‘got’ him w. blows, ‘worked him over’ (perh. a Latinism; Cicero, Tusc. 2, 14, 34 verberibus accipere. B-D-F §5, 3b; s. Rob. 530f); the v.l. ἔβαλον is the result of failure to recognize this rare usage. καλῶς ἔλαβόν σε; have (the young women) treated you well? Hs 9, 11, 8.⑥ to make a choice, choose, select πᾶς ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος who is chosen fr. among human beings Hb 5:1 (cp. Num 8:6; Am 2:11; Just., D. 130, 3). The emphasis is not on gender but the human status of the chief priest in contrast to that of the unique Messiah vs. 5.⑦ to accept as true, receive τὶ someth. fig. τὰ ῥήματά τινος receive someone’s words (and use them as a guide) J 12:48; 17:8; AcPl Ha 1, 6 (s. καρδία 1bβ). τὸν λόγον receive the teaching Mt 13:20; Mk 4:16 (for μετὰ χαρᾶς λ. cp. PIand 13, 18 ἵνα μετὰ χαρᾶς σε ἀπολάβωμεν).⑧ to enter into a close relationship, receive, make one’s own, apprehend/comprehend mentally or spiritually (Soph., Pla. et al.) of the mystical apprehension of Christ (opp. κατελήμφθην ὑπὸ Χριστοῦ) ἔλαβον (i.e. Χριστόν) I have made (him) my own Phil 3:12.⑨ Special uses: the OT is the source of λαμβάνειν πρόσωπον show partiality/favoritism (s. πρόσωπον 1bα end) Lk 20:21; Gal 2:6; B 19:4; D 4:3.—θάρσος λ. take courage s. θάρσος; πεῖράν τινος λ. try someth. (Pla., Prot. 342a; 348a, Gorg. 448a; X., Cyr. 6, 1, 28; Polyb. 1, 75, 7; 2, 32, 5; 5, 100, 10; Aelian, VH 12, 22; Dt 28:56; Jos., Ant. 8, 166; diff. Dio Chrys. 50, 6) Hb 11:29 (this expr. has a different mng. in vs. 36; s. 10b below).—συμβούλιον λαμβάνειν consult (with someone), lit. ‘take counsel’, is a Latinism (consilium capere; s. B-D-F §5, 3b; Rob. 109) Mt 27:7; 28:12; w. ὅπως foll. 22:15; foll. by κατά τινος against someone and ὅπως 12:14; foll. by κατά τινος and ὥστε 27:1. οὐ λήψῃ βουλὴν πονηρὰν κατὰ τοῦ πλησίον σου D 2:6.⑩ to be a receiver, receive, get, obtainⓐ abs. λαβών (of a hungry hog) when it has received someth. B 10:3. (Opp. αἰτεῖν, as Appian, Fgm. [I p. 532–36 Viereck-R.] 23 αἰτεῖτε καὶ λαμβάνετε; PGM 4, 2172) Mt 7:8; Lk 11:10; J 16:24. (Opp. διδόναι as Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι; Ael. Aristid. 34 p. 645 D.; Herm. Wr. 5, 10b; Philo, Deus Imm. 57; SibOr 3, 511) Mt 10:8; Ac 20:35; B 14:1; but in D 1:5 λ. rather has the ‘active’ sense accept a donation (as ἵνα λάβῃ ἐξουσίαν TestJob 8:2).ⓑ w. acc. of thing τὶ someth. (Da 2:6; OdeSol 11:4 σύνεσιν; TestJob 24:9 τρεῖς ἄρτους al.; ApcEsdr 5:13 p. 30, 11 Tdf. τὴν ψυχήν) τὸ ψωμίον receive the piece of bread J 13:30. ὕδωρ ζωῆς δωρεάν water of life without cost Rv 22:17. μισθόν (q.v. 1 and 2a) Mt 10:41ab; J 4:36; 1 Cor 3:8, 14; AcPlCor 2:36 (TestSol 1:2, 10). Money: ἀργύρια Mt 28:15; ἀνὰ δηνάριον a denarius each Mt 20:9f. ἐλεημοσύνην Ac 3:3. βραχύ τι a little or a bite J 6:7; eternal life Mk 10:30 (Jos., C. Ap. 2, 218 βίον ἀμείνω λαβεῖν); the Spirit (schol. on Plato 856e ἄνωθεν λαμβάνειν τὸ πνεῦμα) J 7:39; Ac 2:38; cp. Gal 3:14; 1 Cor 2:12; 2 Cor 11:4; forgiveness of sin Ac 10:43 (Just., D. 54, 1); grace Ro 1:5; cp. 5:17; the victor’s prize 1 Cor 9:24f; the crown of life Js 1:12 (cp. Wsd 5:16 λ. τὸ διάδημα). συμφύγιον/σύμφυτον καὶ ὅπλον εὐδοκίας λάβωμεν Ἰησοῦν χριστόν the sense of this clause, restored from AcPl Ha 8, 23–24 and AcPl Ox 1602, 33–35 (=BMM recto 29–31) emerges as follows: and let us take Jesus Christ as our refuge/ally and shield, the assurance of God’s goodwill toward us. The early and late rain Js 5:7. ἔλεος receive mercy Hb 4:16 (Just., D. 133, 1). λ. τὸ ὄνομα τοῦ υἱοῦ (θεοῦ) receive the name of the Son of God (in baptism) Hs 9, 12, 4. διάδοχον receive a successor Ac 24:27 (cp. Pliny the Younger, Ep. 9, 13 successorem accipio). τὴν ἐπισκοπὴν αὐτοῦ λαβέτω ἕτερος let another man receive his position 1:20 (Ps 108:8). τόπον ἀπολογίας λ. (τόπος 4) 25:16. λ. τι μετὰ εὐχαριστίας receive someth. w. thankfulness 1 Ti 4:4 (but s. 1 above, end.—On the construction with μετά cp. Libanius, Or. 63 p. 392, 3 F. μετὰ ψόγου λ.). τί ἔχεις ὅ οὐκ ἔλαβες; what have you that you did not receive? 1 Cor 4:7 (Alciphron 2, 6, 1 τί οὐ τῶν ἐμῶν λαβοῦσα ἔχεις;). Of punishments (cp. δίκην λ. Hdt. 1, 115; Eur., Bacch. 1312. ποινάς Eur., Tro. 360. πληγάς Philyllius Com. [V B.C.] 11 K.; GrBar 4:15 καταδίκην; Jos., Ant. 14, 336 τιμωρίαν) λ. περισσότερον κρίμα receive a punishment that is just so much more severe Mt 23:13 [14] v.l. (cp. κρίμα 4b); Mk 12:40; Lk 20:47; cp. Js 3:1. οἱ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται those who oppose will bring punishment upon themselves Ro 13:2. πεῖράν τινος λ. become acquainted with, experience, suffer someth. (X., An. 5, 8, 15; Polyb. 6, 3, 1; 28, 9, 7; 29, 3, 10; Diod S 12, 24, 4 τὴν θυγατέρα ἀπέκτεινεν, ἵνα μὴ τῆς ὕβρεως λάβῃ πεῖραν; 15, 88, 4; Jos., Ant. 2, 60; Preisigke, Griech. Urkunden des ägypt. Museums zu Kairo [1911] 2, 11; 3, 11 πεῖραν λ. δαίμονος) μαστίγων πεῖραν λ. Hb 11:36 (the phrase in a diff. mng. vs. 29; s. 9b above).ⓒ Also used as a periphrasis for the passive: οἰκοδομὴν λ. be edified 1 Cor 14:5. περιτομήν be circumcised J 7:23 (Just., D. 23, 5 al.). τὸ χάραγμα receive a mark = be marked Rv 14:9, 11; 19:20; 20:4. καταλλαγήν be reconciled Ro 5:11. ὑπόμνησίν τινος be reminded of = remember someth. 2 Ti 1:5 (Just., D 19, 6 μνήμην λαμβάνητε); λήθην τινὸς λ. forget someth. (Timocles Com. [IV B.C.], Fgm. 6, 5 K.; Aelian, VH 3, 18 end, HA 4, 35; Jos., Ant. 2, 163; 202; 4, 304; Just., D. 46, 5 ἵνα μὴ λήθη ὑμᾶς λαμβάνῃ τοῦ θεοῦ) 2 Pt 1:9; χαρὰν λ. experience joy, rejoice Hv 3, 13, 2 ; GJs 12:2; ἀρχὴν λ. be begun, have its beginning (Pla et al.; Polyb. 1, 12, 9; Sext. Emp., Phys. 1, 366; Aelian, VH 2, 28; 12, 53; Dio Chrys. 40, 7; Philo, Mos. 1, 81 τρίτον [σημεῖον] … τὴν ἀρχὴν τοῦ γίνεσθαι λαβὸν ἐν Αἰγύπτῳ; Just., D. 46, 4 τὴν ἀρχὴν λαβούσης ἀπὸ Ἀβραὰμ τῆς περιτομῆς; Ath. 19, 2 ἑτέραν ἀρχὴν τοῦ κόσμου λαβόντος) Hb 2:3; ApcPt Rainer ln. 19.—λ. τι ἀπό τινος receive someth. from someone (Epict. 4, 11, 3 λ. τι ἀπὸ τῶν θεῶν; Herm. Wr. 1, 30; ApcMos 19 ὅτε δὲ ἔλαβεν ἀπʼ ἐμοῦ τὸν ὄρκον; Just., D. 78, 10 τῶν λαβόντων χάριν ἀπὸ τοῦ θεοῦ) 1J 2:27; 3:22. Also τὶ παρά τινος (Pisander Epicus [VI B.C.] Fgm. 5 [in Athen. 11, 469d]; Diod S 5, 3, 4 λαβεῖν τι παρὰ τῶν θεῶν; TestAbr A 5 p. 82, 8 [Stone p. 12] λαβὼν τὴν εὐχὴν παρʼ αὐτῶν; Just., A I, 60, 3 ἐνέργειαν τὴν παρὰ τοῦ θεοῦ λεγομένην λαβεῖν τὸν Μωυσέα.—παρά A3aβ) J 10:18b; Ac 2:33; 3:5; 20:24; Js 1:7; 2J 4; Rv 2:28. λ. τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος receive bail from Jason Ac 17:9 (s. ἱκανός 1). λ. τι ὑπό τινος be given someth. by someone 2 Cor 11:24. κλῆρον καὶ μερισμὸν λαμβάνοντες AcPl Ha 8, 18/Ox 1602, 22f [λαβόντες]=BMM recto 23f (s. κλῆρος 2). λ. τι ἔκ τινος receive someth. fr. a quantity of someth.: ἐκ τοῦ πληρώματος αὐτοῦ ἐλάβομεν χάριν from his fullness we have received favor J 1:16. ἐκ τοῦ πνεύματος αὐτοῦ ἐλάβετε Hs 9, 24, 4.—λ. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν (s. ἀνάστασις 2a) Hb 11:35. On ἐν γαστρὶ εἴληφα (LXX) GJs 4:2 and 4 s. γαστήρ 2 and συλλαμβάνω 3.—B. 743. Schmidt, Syn. III 203–33. DELG. M-M. EDNT. TW. Sv. -
5 κοινόω
A : [tense] aor.ἐκοίνωσα Th.8.48
, Pl.Lg. 889d; [dialect] Dor.ἐκοίνᾱσα Pi.P.4.115
:—[voice] Med., [tense] fut.κοινώσομαι Id.N.3.12
codd. (leg. - άσομαι ([dialect] Dor.)), E.Med. 499: [tense] aor.ἐκοινωσάμην A.Ag. 1347
, Is.11.50, etc.:—[voice] Pass., [tense] aor.ἐκοινώθην E.Andr.38
, Pl.Ti. 59b: [tense] pf. κεκοίνωμαι (in med. sense) E.Fr. 493:—communicate, impart information,κ. τινί τι A.Ch. 717
(in 673 an acc. must be supplied), E.Med. 685, Ar.Nu. 197, Th.4.4, etc.;μῦθον ἔς τινας E.IA44
(anap.);κ. τινὶ περί τινος A.Supp. 369
; νυκτὶ κοινάσαντες ὁδόν having imparted their journey to night alone (i.e. travelling by night without consulting any one), Pi.P.l.c.2 make common, share,κοινώσαντας τὴν δύναμιν κοινὰ καὶ τὰ ἀποβαίνοντα ἔχειν Th.1.39
, cf. Pl.Lg.l.c.; v.l. for ἐκοινώνησε in Arist.Pol. 1264a1:—in [voice] Med.,κοινάσομαι [ὕμνον] λύρᾳ Pi.N.
l.c.: [tense] aor. [voice] Med. in act. sense, Hp.Jusj.; κ. τὴν οὐσίαν τῇ τοῦ παιδός unite one to the other, Is.l.c.3 make common, defile,τὸν ἄνθρωπον Ev.Matt.15.11
;γαστέρα μιαροφαγίᾳ LXX 4 Ma.7.6
:— [voice] Med., deem profane, Act.Ap.10.15.II [voice] Med., c. acc., undertake together, make common cause in,βουλεύματα A.Ag. 1347
;κοινούμεθα.. ἐγώ τε καὶ Λάχης τὸν λόγον Pl.La. 196c
;τὸ πρᾶγμα D.32.30
; , cf. 858;κοινοῦσθαι τὸν στόλον Th. 8.8
;τὴν τύχην X.Vect.4.32
.2 take counsel with, consult, esp. an oracle or god, X.An.6.2.15, v.l. in HG7.1.27: generally,πρός τινας Pl.Lg. 930c
;περὶ πάντων ἑαυτοῖς Plb.7.16.3
;τοῖς ἰατροῖς περί τινων Gal.Consuet.5
;τοῖς φίλοις περὶ τὸ πρακτέον Hdn.7.8.1
; ὧν ἄν τις κοινώσαιτο δόξαις agree with, Arist.Metaph. 993b12: abs., ; simply, communicate,τὰ κατ' ἐμὲ τῇ βουλῇ Alciphr.3.72
;μηδὲν τῇ γυναικὶ χρήσιμον Men.Mon. 361
.3 c.gen., to be partner or partaker, τινος of a thing, E.Ph. 1709, Cyc. 634, Lys.12.93, etc.; τινί τινος with one in.., E.Andr. 933.III [voice] Pass., have communication with,λέχει E.Andr.38
, cf. 217: metaph., ; ξανθῷ χρώματι -ωθέν, i.e. tinged with yellow, Id.Ti. 59b. -
6 μέλλω
Aμέλλον Il.17.278
, Od.1.232, 9.378, B.12.164; [dialect] Ep., [dialect] Ion.μέλλεσκον Theoc.25.240
, Mosch.2.109: [tense] fut.μελλήσω D.6.15
, Ev.Matt.24.6: [tense] aor.ἐμέλλησα Th.3.55
, X.HG5.4.65, etc., and ἠμ- (v. infr.):—[voice] Pass. and [voice] Med., v. infr. v.—Only [tense] pres. and [tense] impf. in Hom., Hes., Lyr., and Trag.: [tense] aor. only in Prose (exc. Thgn., v. infr.): the [tense] impf. ἤμελλον with long augm. is established by the metre in Hes.Th. 898, Thgn.906, Ar.Ec. 597, Ra. 1038 (both anap.), A.R.1.1309 (cf. Sch. ad loc.), Call.Del. 58: [tense] aor. 1ἠμέλλησα Thgn.259
; ἤμελλον is not found in earlier [dialect] Att. Inscrr., but occurs in Pap., as PPetr.2p.146 (iii B. C.), Phld.Rh.1.145 S. (butἔμελλον Hyp.Ath.7
, Arist.Ath.25.3).I to be destined or likely to, indicating an estimated certainty or strong probability in the present, past, or future (cf. Aristonic. ap. Sch.Il.10.326, 11.817, 16.46,al.): a. c. [tense] pres. inf. (or its equivalent), of a probability in the present, ὅθι που μέλλουσιν ἄριστοι βουλὰς βουλεύειν where belike the best are holding counsel, Il.10.326; ᾧ μέλλεις εὔχεσθαι to whom thou doubtless prayest, 11.364; μέλλεις δὲ σὺ ἴδμεναι doubtless thou knowest, Od.4.200; τὰ δὲ μέλλετ' ἀκουέμεν belike you have heard it, Il.14.125, cf. Od.4.94; ; ὄλβον δὲ θεοὶ μέλλουσιν ὀπάζειν methinks it is the gods who give wealth, Od.18.19; εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι you may be sure it is my good pleasure, Il.1.564. b. c. [tense] aor. inf., of a probability in the past, μέλλω που ἀπεχθέσθαι Διὶ πατρί I must have become hateful to father Zeus, 21.83; κελευσέμεναι δέ σ' ἔμελλε δαίμων a god must surely have bidden thee, Od.4.274; πολλάκι που μέλλεις ἀρήμεναι you must often have prayed, 22.322; μέλλω ἀθανάτους ἀλιτέσθαι I must have sinned against the immortals, 4.377; ἄλλοτε δή ποτε μᾶλλον ἐρωῆσαι πολέμοιο μέλλω at any other time rather than this I may have drawn back.., Il.13.777; μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαι before now, no doubt, a man has lost.., 24.46, cf. 18.362;τοῦ δ' ἤδη μέλλουσι κύνες ταχέες τ' οἰωνοὶ ῥινὸν ἀπ' ὀστεόφιν ἐρύσαι Od.14.133
; of a destiny in the past, ἔμελλεν οἷ αὐτῷ θάνατον.. λιτέσθαι he was fated to have been praying for his own death, Il.16.46; ἐπεὶ οὐκ ἄρ' ἔμελλον ἑταίρῳ κτεινομένῳ ἐπαμῦναι since I was (i.e. am) not destined to have succoured my comrade when they were slaying him, 18.98: c. [tense] pres. inf., οὐκ ἄρ' ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρους ἔδμεναι he was to turn out no helpless man whose comrades you ate, Od.9.475. c. c. [tense] fut. inf., of a destin y or probability in the future, ἅ οὐ τελέεσθαι ἔμελλον which were not to be accomplished, Il.2.36; τάχα δ' ἀνστήσεσθαι ἔμελλεν ib. 694;ἐπεὶ οὐκ ἄρ' ἔμελλον ἔγωγε νοστήσας οἶκόνδε.. εὐφρανέειν ἄλοχον 5.686
, cf. 12.113, 22.356, Od.13.293, 384; ; περὶ τρίποδος γὰρ ἔμελλον θεύσεσθαι they were to have run.., Il.11.700, cf. E.HF 463;χρόνῳ ἔμελλέ σ' Ἕκτωρ.. ἀποφθίσειν S.Aj. 1027
; ;φεύγεις; ἔμελλόν σ' ἆρα κινήσειν ἐγώ Id.Nu. 1301
, cf. V. 460, Pl. 103, Ach. 347: c. [tense] pres. inf., καὶ γὰρ ἐγώ ποτ' ἔμελλον ἐν ἀνδράσιν ὄλβιος εἶναι I had a chance of being, might have been.., Od.18.138;μέλλεν ποτὲ οἶκος ὅδ' ἀφνειὸς καὶ ἀμύμων ἔμμεναι, ὄφρ' ἔτι κεῖνος ἀνὴρ ἐπιδήμιος ἦεν 1.232
: c. [tense] aor. inf. (cf. infr. 11), : with inf. understood, [τὰ μὲν] πάσχουσι, τὰ δὲ μέλλουσι [πάσχειν] A.Pers. 814; ἀλλ' οὐχ οὑμὸς τοῦτο πέπονθεν βίος οὐ μὰ Δί' οὐδέ γε μέλλει no, not likely! Ar.Pl. 551;οὐδὲν.. οὔτε ἐπάθετε οὔτε ἐμελλήσατε Th.3.55
; .d in εἰ clauses, εἰ μέλλει πόλις εἶναι if it is to be a city, Pl.Prt. 324e: c. [tense] fut. inf., εἰ ἐμέλλομεν.. ἀνοίσειν if we were to refer.., Id.Phd. 75b: c. [tense] aor. inf.,εἰ μέλλομεν.. δηλῶσαι Id.Lg. 713a
, cf. Smp. 184d, Plt. 268d, al.: so in part.,τὴν μέλλουσαν οἰκήσεσθαι πόλιν καλῶς Arist. Pol. 1261a3
, etc.e in final clauses, ξυνεπιμέλεσθαι ᾗ μέλλει ἄριστα ἕξειν, = ᾗ ἄριστα ἕξει, Th.8.39;εἴχομεν ἂν.. ἐπιστάτην λαβεῖν.. ὃς ἔμελλεν.. ποιήσειν Pl.Ap. 20b
, cf. App.Syr.46, etc.f in questions, the inf. being understood, τί οὐ μέλλω ( μέλλεις, etc.); why shouldn't I? why is it not likely that I should?, i. e. yes, of course, τὸν υἱὸν ἑόρακας αὐτοῦ; Answ. τί δ' οὐ μέλλω (sc. ἑορακέναι); of course I have, X. HG4.1.6; τί δ' οὐ μέλλει, εἴπερ γε δρᾷ αὐτό; Pl.R. 605c; πῶς γὰρ οὐ μέλλει; Id.Phd. 78b, etc.; ἀλλὰ τί μέλλει; what (else) would you expect? i. e. yes, of course, Id.R. 349d, Hp.Mi. 373d.II to be about to, in purely temporal sense, c. [tense] fut. inf.,Ἕκτορα δῖον ἔτετμεν ἀδελφεόν, εὖτ' ἄρ' ἔμελλε στρέψεσθ' ἐκ χώρης Il.6.515
; ὁ μέν μιν ἔμελλε γενείου.. ἁψάμενος λίσσεσθαι (perh. [tense] pres. inf.),ὁ δ' αὐχένα μέσσον ἔλασσε 10.454
;ἄλεισον ἀναιρήσεσθαι ἔμελλε Od.22.9
, cf. Il.23.544, 2.39, 6.52, 393; δειπνήσειν μέλλομεν, ἢ τί; Ar.Av. 464, cf. Eq. 931 (lyr.), Th.2.8, etc.: c. [tense] pres. inf., τί μέλλεις δρᾶν; Ar.V. 1379,Th. 215, cf. Ec. 760, Ach. 493, Av. 498, al.;μέλλω μαίνεσθαι Lyr.Alex.Adesp.1.23
: more rarely c. [tense] aor. inf., ; (nisi leg. κτενεῖν) ; ἀναλαβεῖν, λιπεῖν, θανεῖν, E.Or. 292, Heracl. 709, Med. 393; ἀπολέσαι, λαβεῖν, Ar.Av. 366, Ach. 1159 (lyr.);προσθεῖναι Th.3.92
; : Phryn.316 wrongly condemns this constr.—The inf. is sts. omitted, τὸ μέλλειν ἀγαθά (sc. πράσσειν or πράξειν ) the expectation of good things, E.Or. 1182, cf. IA 1118.III to be always going to do without ever doing: hence, delay, put off, freq. in Trag. (also in [voice] Med. μέλλομαι, v. infr. IV fin.): in this signf. usu. folld. by [tense] pres. inf., S.OT 678 (lyr.), OC 1627, etc.; τοὺς ξυμμάχους.. οὐ μελλήσομεν τιμωρεῖν· οἱ δ' οὐκέτι μέλλουσι κακῶς πάσχειν we shall not delay to succour our allies, for their sufferings are not being delayed, Th.1.86: freq. with μὴ οὐ, A.Pr. 627, S.Aj. 540: with μή, τί μέλλομεν.. μὴ πράσσειν κακά; E.Med. 1242: rarely folld. by [tense] aor. inf., Id.Ph. 299 (lyr.), Rh. 673: inf. is freq. omitted, τί μέλλεις; why delayest thou? A.Pr.36, cf. Pers. 407, Ag. 908, 1353, S.Fr. 917, Th.8.78, etc.;μακρὰ μ. S.OC 219
(lyr.);Ἄρης στυγεῖ μέλλοντας E. Heracl. 723
;ἴωμεν καὶ μὴ μέλλωμεν ἔτι Pl.Lg. 712b
; μέλλον τι.. ἔπος a hesitating word, which one hesitates to speak, E. Ion 1002; μέλλων σφυγμός a hesitating pulse, Gal.8.653.IV part. μέλλων is used quasi-adjectivally, ὁ μ. χρόνος the future time, Pi.O.10(11).7, A.Pr. 839, Arist.Top. 111b28: Gramm., ὁ μέλλων the future tense, D.T.638.23, A.D.Synt.69.28, etc.; ἡ μ. αὐτοῦ δύναμις his future power, Pl.R. 494c;μ. φυλάξασθαι χρέος Pi.O.7.40
; τὸν μ. βλαστόν ( καρπόν codd.) Thphr.HP4.15.1: esp. in neut., τὸ μέλλον, τὰ μέλλοντα things to come, the future, Pi.O.2.56, A.Pr. 102, Th.1.138, 4.71, Pl.Tht. 178e, etc.; opp. to what is simply future ([etym.] τὸ ἐσόμενον), Arist.Div.Somn. 463b29, cf. GC 337b4; εἰς τὸ μέλλον (sc. ἔτος) Ev.Luc.13.9, cf. PLond.3.1231.4 (ii A. D.), Plu.Caes.14:—also in [voice] Med., τὰ ἰσχυρότατα ἐλπιζόμενα μέλλεται your strongest pleas are hopes in futurity, Th.5.111:— butV [voice] Pass. μέλλομαι, ὡς μὴ μέλλοιτο τὰ δέοντα that the necessary steps might not be delayed, X.An.3.1.47; ἐν ὅσῳ ταῦτα μέλλεται while these delays are going on, D.4.37: [tense] fut. μελλήσομαι dub. l. in Procop. Goth.2.30: [tense] pf. part. μεμελλημένος, = μέλλων, σφυγμός Gal.9.308. -
7 μῦθος
μῦθος, ὁ,A word, speech, freq. in Hom. and other Poets, in sg. and pl.,ἔπος καὶ μῦθος Od.11.561
; opp.ἔργον, μύθων τε ῥητῆρ' ἔμεναι πρηκτῆρά τε ἔργων Il.9.443
, cf. 19.242; esp. mere word, μύθοισιν, opp. ἔγχεϊ, 18.252;ἔργῳ κοὐκέτι μύθῳ A.Pr. 1080
(anap.), etc.:—in special relations:2 public speech,μ. ἄνδρεσσι μελήσει Od.1.358
;μύθοισιν σκολιοῖς Hes.Op. 194
; μύθου ἐπισχεσίη the submission of a plea, Od.21.71;πρὶν ἂν ἀμφοῖν μ. ἀκούσῃς, οὐκ ἂν δικάσαις Ar.V. 725
; μύθοισι κεκάσθαι to be skilled in speech, Od.7.157.4 thing said, fact, matter, μῦθον δέ τοι οὐκ ἐπικεύσω ib. 744;τὸν ὄντα μ. E.El. 346
; threat, command,ἠπείλησεν μῦθον Il.1.388
, cf. 25, 16.83; charge, mission, 9.625; counsel, advice, 7.358.5 thing thought, unspoken word, purpose, design, 1.545 (pl.); , cf. 777;ἔχετ' ἐν φρεσὶ μῦθον 15.445
;ἔχε σιγῇ μ., ἐπίτρεψον δὲ θεοῖσι 19.502
, cf. 11.442; matter,θεοῖσι μῦθον ἐπιτρέψαι 22.289
; μῦθον μυθείσθην, τοῦ εἵνεκα λαὸν ἄγειραν the reason why.., 3.140.6 saying,κατὰ τὸν ἡμέτερον μ. Pl.Epin. 980a
; οὐκ ἐμὸς ὁ μ. ἀλλ'.. E.Fr. 484, cf. Pl.Smp. 177a, Call.Lav.Pall.56, Ph.1.601, Plu. 2.661a; saw, proverb,τριγέρων μ. τάδε φωνεῖ A.Ch. 314
(anap.).7 talk of men, rumour,ἀγγελίαν.. τὰν ὁ μέγας μ. ἀέξει S.Aj. 226
(lyr.), cf. 188 (lyr., pl.), E.IA72; report, message, S.Tr.67 (pl.), E. Ion 1340.II tale, story, narrative, Od.3.94, 4.324, S.Ant.11, etc.: in Hom. like the later λόγος, without distinction of true or false, μ. παιδός of or about him, Od.11.492: so in Trag., ἀκούσει μῦθον ἐν βραχεῖ λόγῳ ( χρόνῳ cod. M.) A.Pers. 713;μύθων τῶν Λιβυστικῶν Id.Fr.139.1
: in Prose, τὸν εἰκότα μ. the like ly story, like lihood, Pl.Ti. 29d: prov., μ. ἀπώλετο, either of a story which never comes to an end, or of one told to those who do not listen, Cratin.59, Crates Com.21, Pl.Tht. 164d, cf. R. 621b, Lg. 645b, Phlb. 14a; μ. ἐσώθη 'that's the end of the story', Phot.2 fiction (opp. λόγος, historic truth), Pi.O.1.29 (pl.), N.7.23 (pl.), Pl.Phd. 61b, Prt. 320c, 324d, etc.3 generally, fiction,μ. ἴδιοι Phld.Po.5.5
; legend, myth, Hdt.2.45, Pl.R. 330d, Lg. 636c, etc.;ὁ περὶ θεῶν μ. Epicur.Ep.3p.65U.
;τοὺς μ. τοὺς ἐπιχωρίους γέγραφεν SIG382.7
(Delos, iii B.C.). -
8 προβουλεύω
A contrive or concert measures before,ὅπως μηδὲν δεήσει Th.3.82
;ὅπως ἂν ῥήϊστα ἐσχηματις μένος ᾖ Hp. Art.52
; opp. μετανοέω, Democr.66 ([voice] Med.); μὴ προβουλεύσας without premeditation, Arist.EN 1135b20:—[voice] Med., debate, consider first, τι Hdt.1.133: abs., X.Cyr.4.3.17, Arist.EN 1135b10;πρὸς ἕκαστα Hp. Prog.1
:—[voice] Pass.,τὸ προβεβουλευμένον Arist.EN 1112a15
.2 of the βουλή at Athens and elsewh., frame or pass a προβούλευμα, X.HG1.7.7;ἡ βουλὴ ταῦτα προὐβεβουλεύκει D.19.34
; ;τὴν βουλὴν προβουλεύσασαν ἐξενεγκεῖν εἰς τὸν δῆμον IG12.66.17
, 110.37; of a board ofπρόβουλοι, π. περί τινος Th.8.1
, Arist.Pol. 1298b30; of the Spartan γερουσία, Plu. Agis 11; τὸ προβεβουλευμένον, = Lat. senatusconsultum, Plb.6.16.2: impers. in [voice] Pass., προβεβούλευται ὅπως ἂν.. it has been decreed that.., Ar.Ec. 623; τῇ βουλῇ προβεβ., c.acc. et inf., X.HG7.1.2.II to have the chief voice in counsel, X.Cyr.8.7.9.III π. τινός deliberate for one, provide for his interest, Ar.Eq. 1342, X.An.3.1.37; τοῦ δήμου for or before the people, Arist.Pol. 1299b33.IV [voice] Med., make up one's mind beforehand, prejudge a case, Hp.Fract. 1.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προβουλεύω
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9 συμβουλεύω
A advise, counsel, c. dat. pers. et inf., advise one to do a thing, Hdt.1.53,59, 2.107, Th.1.65, etc.; οὐ συμβουλεύων Ερξῃ στρατεύεσθαι advising him not.., Hdt.7.46: rarely c. acc. et inf., συμβουλεύω.. συμβῆναι ὑμᾶς I advise that you should.., Pl.Prt. 337e, cf. Gal.16.501.2 without inf.,σ. τινί τι Hdt.1.71
, etc.;ὅτι ἂν δύνωνται ἀγαθὸν Ἀθηναίοις IG12.106.19
;τοῖς ὀλίγον διαπνεομένοις ἀσιτίαν Gal.15.508
;τινὶ περί τινος Pl.Prt. 319d
, etc.;εὖ σ. τινί Thgn.38
; σ. τι recommend a measure,τὰ ἄριστα Hdt.7.237
;χρηστόν τι Ar.Nu. 793
;πορείαν X.An.5.6.12
, etc.: but c. acc. cogn., σ. συμβουλάς give advice, Pl.Grg. 520d:—[voice] Pass., συμβουλεύεταί τι advice is given, Id.Ep. 330d;τὰ παρὰ τῶν θεῶν συμβουλευόμενα X.Cyr. 1.6.2
;τὰ συμβουλευθέντα Isoc.3.13
; res de consilii sententia actae,IG
7.413.58 (Oropus, i B.C., Senatus consultum); of persons, to be advised,ὑπό τινος POxy.118.3
(iii A.D.).3 folld. by a relat.,σ. περί τινος ὡς.. X.Vect.4.30
;σύμ μοι βούλευσον, ποτέρην ἄγω Call.Epigr.1.5
.4 abs., advise, give advice, S.OT 1370, etc.; ὁ συμβουλεύων or - εύσας adviser, Arist.Rh. 1354b31, Lex ap.And.1.96; τὰ συμβουλεύοντα τῶν ποιημάτων didactic poems, Isoc.2.42.II [voice] Med., consult with a person, i.e. ask his advice, τινι Hdt.2.107, Pl. Ep. 331a, Thg. 122a, etc.; τι in a matter, Th.8.68; σ. τι μετά τινος debate a matter with another, Ar.Nu. 475: abs., consult, deliberate, X.Cyr.2.1.7, etc.—[voice] Act. and [voice] Med. opposed, συμβουλευομένου ἂν συμβουλεύσειε τὰ ἄριστα if one asked his advice he would give him the best, Hdt.7.237; [τοῖς Ἕλλησι] συμβουλευομένοις συνεβούλευσε τάδε X.An.2.1.17
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συμβουλεύω
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10 φρονέω
Aφρονέῃσι Od.7.75
: [dialect] Ep. [tense] impf.φρόνεον Il.17.286
,φρονέεσκον A.R.4.1164
: [tense] fut. (anap.), etc.: [tense] aor.ἐφρόνησα Hdt.1.60
, A.Eu. 115, etc.: [tense] pf.πεφρόνηκα Emp.103.1
, Isoc.5.124, D.S.18.66:—[voice] Pass., Arist.Xen. 980a9; imper. φρονείσθω v.l. for φρονεῖτε in Ep.Phil.2.5:—to be minded, either of reflection or of purpose: hence,I have understanding, be wise, prudent, rare in Hom., ἄριστοι.. μάχεσθαί τε φρονέειν τε best both in battle and counsel, Il. 6.79: but freq. in Trag. and [dialect] Att., [Ζῆνα] τὸν φρονεῖν βροτοὺς ὁδώσαντα A.Ag. 176
(lyr.);φρονούντως πρὸς φρονοῦντας ἐννέπεις Id.Supp. 204
, cf. 176; ;φρονεῖν οἶδεν μόνη Id.Tr. 313
; λίαν φ. to be over-wise, E.IA 924;φ. πλέον Pl.Hp.Mi. 371a
; understanding, prudence,S.
Ant. 1347 (anap.), 1353 (anap.);κράτιστοι φρονεῖν Antipho 2.1.1
;καὶ φ. καὶ συμπράττειν X.Cyr.5.5.44
;εἰδέναι καὶ φ. Pl.Alc.1.133c
;τὸ φ. καὶ τὸ νοεῖν Id.Phlb. 11b
;λέγειν τε καὶ φ. Id.Phdr. 266b
, cf. Isoc.4.50;τῷ φρονεῖν τε καὶ σωφρονεῖν Pl.Lg. 712a
; τὸ μὴ φρονοῦν, of an infant, A.Ch. 753;ἐπειδὴ τάχιστα ἤρχετο φ. Is.9.20
;ἡ φρονοῦσα ἡλικία Aeschin.1.139
: Com. of fish, full-grown,Ephipp.
21.3;ζῷον λογικὸν καὶ φρονοῦν Phld.Piet.15
: c. acc., φρονῆσαι τὰ κυριώτατα to be wise in respect of the most important matters, Id.Rh.2.35S.2 with Advbs., εὖ φρονεῖν think rightly,περί τινος Hdt.2.16
; to be sane (cf. infr. IV), E.Ba. 851, Ar.Nu. 817, Lys.19.41, etc.; ; , cf. El. 394, E.Or.99, al. (but εὖ φρ., also, to be well disposed, v. infr. 11.2); κακῶς, καλῶς φ., Od.18.168, S.OT 600, Ant. 557;ὀρθῶς φ. And.2.23
;ὀρθῶς φ. πρός τι A.Pr. 1000
; μῶρα, πλάγια φ., S.Aj. 594, E.IA 332 (troch.).3 think, Heraclit.113, Parm.16.3, Emp.108.2, cf. Arist.de.An.427a19; ὡς.., ὅτι .., S.Ant.49, OC 872;φρόνει νιν ὡς ἥξοντα Id.Tr. 289
; mean,ἄλλα φ. καὶ ἄλλα λέγειν Hdt. 9.54
;ἕτερα μὲν λέγων, ἕτερα δὲ φρονῶν Din.1.47
;ὁ μὴ λέγων ἃ φρονεῖ D.18.282
, cf.19.224.4 feel by experience, know full well,σοὶ μὲν δοκεῖν ταῦτ' ἔστ', ἐμοὶ δ' ἄγαν φρονεῖν S.Aj. 942
, cf. OC 1741 (lyr.); πειρώμενος ὅ τι φρονέοιεν [τὰ μαντήϊα] to test the knowledge of the oracles, Hdt.1.46.II to be fain that.., c. acc. et inf., Il.3.98: c. inf., to be minded to do, 9.608, 17.286; without inf., οἱ δ' ἰθὺς φρόνεον [ἰέναι] were minded to go right on ward, 13.135, cf. 12.124; ᾗπερ δὴ φρονέω [τελέσαι] 9.310; of set purpose,S.
OC 271: in Prose, mean, intend, τοῦτο φρονεῖ ἡμῶν ἡ.. ἀγωγή this is what your bringing us here means, Th.5.85.2 freq. with neut. Adj.,a φ. τινί τινα to have certain thoughts for or towards any one, to be so and so minded towards him, πατρὶ φίλα φρονέων kindly minded towards him, Il.4.219, cf. Od.6.313, etc.;κακὰ φρονέουσι.. ἀλλήλοισιν Il.22.264
;τῷ ὀλοὰ φρονέων 16.701
;μαλακὰ φ. ἐσλοῖς Pi.N.4.95
;πιστά τινι Id.O.3.17
;φρονοῦντας ἄριστα αὐτοῖς Ar.Pl. 577
(anap.): with Advbs., εὖ φρονεῖν τισι (cf. supr. 1.2) Od.7.74, cf. A.Ag. 1436, etc.; φρονεῖς εὖ τοῖς ἠγγελμένοις you rejoice at them, Id.Ch. 774; alsoεἰς ὑμᾶς εὖ φ. And.2.4
;τισὶ καλῶς φ. SIG527.38
(Crete, iii B. C.);τοιαῦτα περί τινος φ. Isoc.3.60
: to be minded so and so, think or purpose such and such things,ἀγαθὰ φ. Il.6.162
, Od.1.43; φίλα φ. ib. 307;κακά 17.596
;τὰ φρονέεις ἅ τ' ἐγώ περ Il.4.361
; κρυπτάδια φ. to have secret purposes, 1.542; ἀταλὰ φ. to be gaily disposed, 18.567, Hes.Th. 989; πυκινὰ φ. have wise thoughts, be cunningly minded, Od.9.445; ἐφημέρια φ. think only of the passing day, 21.85;θεοῖσιν ἶσα φ. Il.5.441
;θνητὰ φ. S.Fr. 590
(anap.), E.Alc. 799; ;οὐ κατ' ἄνθρωπον φ. A.Th. 425
, S.Aj. 777;ἐπὶ ταῖς εὐτυχίαις ὑπὲρ ἄνθρωπον φ. X.Cyr.8.7.3
;μηδὲν ὑπὲρ τὴν πήραν φ. Luc. Tim.57
: alsoκαίρια φ. S.El. 228
(lyr.);σώφρονα Id.Fr.64
;οὐ τὰ ἄριστα φ. Th.2.22
;ἡ πόλις χεῖρον φ. Isoc.8.126
; τυραννικὰ φ. to have tyranny in mind, Ar.V. 507 (troch.); ἀρχαιϊκὰ φ. to have old-fashioned notions, Id.Nu. 821; τὰ τοῦ θεοῦ, τὰ τῆς σαρκὸς φ., Ev.Matt.16.23, Ep.Rom.8.5; also οὐ παρδάλιος τόσσον μένος ὅσσον Πάνθου υἷες φρονέουσιν the panther's courage is not so great as is the spirit of the sons of Panthus, Il.17.23.b esp. freq. in the phrase μέγα φρονεῖν to be high-minded, have high thoughts, to be high-spirited, Il.11.296, 13.156; of lions and boars, 16.758, 11.325, cf. X.Cyr.7.5.62; , cf. Lys.2.48, Isoc.4.132; in [dialect] Att., freq. in bad sense, to be presumptuous, ἐφ' ἑαυτῷ, ἑαυτοῖς μέγα φ., Th.6.16, X.HG7.1.27 (alsoμεγάλα φ. Ar.Ach. 988
; φ. ἐφ' αὑτῷ τηλικοῦτον ἡλίκον εἰκός .. D.21.62): with [comp] Comp., μεῖζον φ. to have over-high thoughts, X.An.5.6.8 (but simply, pluck up courage,ἐπὶ τῷ γεγενημένῳ Id.HG3.5.21
);φ. μεῖζον ἢ κατ' ἄνδρα S.Ant. 768
;μεῖζον τοῦ δέοντος Isoc.7.7
, cf. 6.34: rarely in pl.,μείζω τῆς δίκης φ. E.Heracl. 933
; with [comp] Sup.,οἱ μέγιστον φρονοῦντες Pl.Phdr. 257e
;ἐφ' ἱππικῇ X.Ages.2.5
; alsoμάλιστα φ. ἐπί τινι D.28.2
;ἐπὶ τοῖς προγόνοις οὐ μεῖον φ. X.Eq.Mag.7.3
, cf. Ap.24; take pride in,ἐπὶ παιδεύσει μέγα φρονοῦντες Pl.Prt. 342d
;φ. ἐπὶ τῇ ὥρᾳ θαυμάσιον ὅσον Id.Smp. 217a
; alsoφ. εἰς ἡμᾶς μέγα E.Hipp.6
;περὶ τὸ γράφειν λόγους Aeschin.2.125
; μέγα φ. ὅτι .. X.Cyr.2.3.13;μέγα φ. ὡς εὖ ἐρῶν Pl.Smp. 198d
; μέγα φ. μὴ ὑπείξειν haughty in their resolution not to.., X.HG5.4.45: later φ. alone, = μέγα φ., φρονήσας ἐφ' αὑτῷ Paus. 1.12.5;διὰ τὸν πατέρα ἀξιώματι προέχοντα Id.4.1.2
: opp. σμικρὸν φ. to be poor-spirited, S.Aj. 1120;μικρὸν φ. Isoc.4.151
;μικρὸν καὶ ταπεινὸν φ. D.13.25
, etc.; ἧσσον, ἔλασσον φ. τινος, E.Andr. 313, Ph. 1128;φ. ἔλαττον ἢ πρότερον Isoc.12.47
, etc.;οὐ σμικρὸν φ. ἐς τὰς Ἀθήνας E.Heracl. 386
: alsoμετριώτερον πρὸς ἡμᾶς φ. X.Cyr.4.3.7
.c of those who agree in opinion, τά τινος φρονεῖν to be of another's mind, be on his side or of his party, Hdt.2.162, etc.;τὰ σὰ φ. Id.7.102
;εὖ φ. τὰ σά S.Aj. 491
; (troch.), cf. D.18.161; also ἶσον ἐμοὶ φρονέουσα thinking like me, Il.15.50, cf. S.Ant. 374 (lyr.); τὠυτὸ or κατὰ τὠυτὸ φ. to be like -minded, make common cuase, Hdt.1.60, 5.3;ἐμοὶ φ. ξυνῳδά Ar.Av. 635
(lyr.): opp. ἀμφὶς φ. think differently, Il.13.345; ἄλλῃ φ. think another way, h.Ap. 469.III comprehend,γιγνώσκω, φρονέω Od.16.136
, al.: more freq. c. acc., to be well aware of.., τὰ φρονέουσ' ἀνὰ θυμόν, ἃ .. 2.116; οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσίν paying no heed to it, 14.82; φ. τὴν ἡμέραν pay regard to it, Ep.Rom.14.6; consider, ponder, Il.2.36, 18.4, al.IV to be in possession of one's senses, sts. almost = ζῆν, to be sensible, be alive, ἐμὲ τὸν δύστηνον ἔτι φρονέοντ' ἐλέησον, for ἔτι ζῶντα, Il.22.59;θανόντι δ', οὐ φρονοῦντι, δειλαία χάρις ἐπέμπετο A.Ch. 517
;ἐν τῷ φ. γὰρ μηδὲν ἥδιστος βίος S.Aj. 554
;μηδὲ ζῆν.., μηδὲ φρονεῖν Pl.Sph. 249a
; but also, to be in one's senses or right wits, φρονοῦντα, opp. μεμηνότα, S.Aj.82, cf. 344; ;φρονεῖς ὀρθὰ κοὐ μαίνῃ Id.Med. 1129
;ἐξεστηκὼς τοῦ φρονεῖν Isoc.5.18
;τὰ φαλάγγια τοῦ φ. ἐξίστησι X. Mem.1.3.12
; ;ἐγὼ νῦν φρονῶ τότ' οὐ φρονῶν E.Med. 1329
; φρονῶν οὐδὲν φρονεῖς though in thy wits thou'rt nothing wise, Id.Ba. 332 (for εὖ φ. v. supr.1.2);ὁρώντων, φρονούντων, βλεπόντων ὑμῶν Aeschin.3.94
: ζῶν καὶ φρονῶν alive and in his right mind, freq. in Inscrr., IGRom.1.804 ([place name] Perinthus), etc.; ζῶν καὶ φρενῶν (sic) Jahresh.23 Beibl. 206 (ibid.), Rev.Arch.21 (1925).240 ([place name] Callatis);νοῶν καὶ φρονῶν Test.Epict.1.2
, PPetr.3p.4 (iii B.C.). -
11 ἀσφαλής
A not liable to fall, immovable, steadfast, in Hom. only once as Adj. (cf. infr. III),θεῶν ἕδος ἀ. αἰεί Od.6.42
, cf. Hes.Th. 128, Pi.N.6.3, Theoc.2.34, etc.;ἀσφαλῆ θεῶν νόμιμα S.Ant. 454
; unshaken, of purpose,ἀ. ὁ νοῦς Id.Fr. 351
.2 of friends and the like , unfailing, trusty,οὐ γὰρ οἱ.. εὐρύνωτοι φῶτες ἀσφαλέστατοι Id.Aj. 1251
;ἀ. στρατηλάτης E.Ph. 599
, cf. Th.1.69: c. inf., φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς the hasty in counsel are not safe, S.OT 617, cf. Pl.Sph. 231a; ; of things, sure, certain, Th.4.108,etc.3 assured from danger, safe,ἀ. αἰών Pi.P.3.86
;ἀσφαλεῖ σὺν ἐξόδῳ S.OC 1288
;ἀ. ὄρος X.Lac.12.1
;ὁδός -εστέρα Id.HG5.4.51
; ἐν τῷ ἀσφαλεῖ in safety, Th.1.137, 8.39, cf. Pl.Lg. 892e;ἐν ἀσφαλεῖ τοῦ μὴ παθεῖν X.Cyr.3.3.31
;τοῦ λαλεῖν Men.Sam.25
; ἐν -εστέρῳ, -εστάτῳ, X.Cyr.7.1.21, An.1.8.22;ἐν ἀ. βίου E.Hipp. 785
;μένειν ἐν τῷ ἀ. X. An.4.7.8
; ἐξ ἀσφαλοῦς from a place of safety, Id.Eq.Mag.4.16;τοῦ ἀσφαλέος εἵνεκα Hdt.1.109
; τὸ ἀ., = ἀσφάλεια, Th.6.55, etc.; μετὰ τοῦ αὑτῆς ἀ. with no risk to herself, Plot.4.8.7; ἀσφαλές [ἐστι], c. inf., it is safe to.., Hdt.3.75, E.Ph. 891, Ar.Av. 1489: abs.,ἀλλ' οὐκ ἀσφαλές Pl.Phlb. 61d
, etc.;φεύγειν αὐτοῖς ἀσφαλέστερόν ἐστιν ἢ ἡμῖν X.An.3.2.19
.4 ἀ. ῥήτωρ a convincing speaker, Id.Mem.4.6.15.5 in Lit. Crit., sound, not risky, of language or rhythm, Demetr.Eloc.19,41. Adv. -ῶς, ἐρεῖ ib.78.III [dialect] Ep. Adv. ἀσφαλέως, ἔχειν, μένειν, to be, remain firm, steady, Il.23.325, Od.17.235: neut. ἀσφαλές as Adv., Il. (v. infr.);δρακεῖσ' ἀσφαλές Pi.P.2.20
;ἀ. ἀγορεύει
without faltering,Od.
8.171, Hes.Th.86;ἔμπεδον ἀσφαλέως Il.13.141
, Od.13.86;ἔμπεδον ἀσφαλὲς αἰεί Il.15.683
. Adv. ἀσφαλῶς ([etym.] - έως ) is used in all senses of the Adj.,- έως βεβηκὼς ποσσί Archil.58.4
; in safety, with certainty, S.OT 613;ἀ. βουλεύειν And.3.34
;ἀ. ἔχει Hdt.1.86
: c. inf., Lys.27.6;ἀ. προσθεῖναι
as a precaution,Alex.Aphr.
in Mete.14.10: [comp] Comp.- έστερον Hdt.2.161
, Pl.Phd. 85d; but- εστέρως Hp.Prorrh.2.15
, Th.4.71: [comp] Sup.- έστατα Hp.Prorrh. 2.23
, Pl.R. 467e.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀσφαλής
-
12 ἐμός
A mine; [var] contr. with the Art., οὑμός, τοὐμόν, τοὐμοῦ, τὠμῷ, τἀμά, Trag. (not Com., τἀμὰ γὰρ διοίχεται is paratrag. in Ar.Ec. 393), rarely in Prose, ; ; οὑμός even in Il.8.360; and (acc. to some Gramm.)τὠμῷ 11.608
, Od.4.71;τἠμῇ Il.9.654
:—poet. [full] ἀμός (q.v.):I with a Subst.:1 subjectively, mine, of me,ἐμὰ δάκρυα Il.1.42
; χεῖρες ἐμαί ib. 166;ἐμός τε πατὴρ καὶ σός Hes.Op. 633
: with the Art.,τὸν ἐμὸν χόλον Il.4.42
, etc.: in Poets sts. joined with gen., to strengthen the possessive notion, ἐμὸν αὐτοῦ mine own, 6.446, Od.2.45;δαὴρ.. ἐμὸς ἔσκε κυνώπιδος Il.3.180
;θρῆνον ἐμὸν τὸν αὐτῆς A.Ag. 1323
;τἀμὰ δυστήνου κακά S.OC 344
, cf.El. 252;τὸν ἐμὸν αὐτοῦ.. βίον Ar.Pl.33
.2 objectively, relating to me, against me,ἐμὴ ἀγγελίη Il.19.336
;τὸν ἐμὸν γάμον Od.2.97
; τὴν ἐμὴν αἰδῶ respect for me, A.Pers. 699 (troch.); τἀμὰ νουθετήματα warnings to me, S.El. 343; τὠμῷ πόθῳ by love for me, Id.OT 969; αἱ ἐμαὶ διαβολαί slanders against me, Th.6.90; δωρεὰ ἐμή a gift to me, X.Cyr.8.3.32; sts. with another gen. added, τὰς ἐμὰς Λαΐου διαφθοράς murder of L. by me, S.OT 572; τοὐμὸν αἷμα πατρός his blood shed by me, ib. 1400; τὰ ἐμὰ δῶρα Κύπριδος (Dind. for Κύπρις ) her gifts to me, E.Hel. 364 (anap.).II without a Subst., mine, οὐ γὰρ ἐμὸν παλινάγρετον my word, Il.1.526; τὸ μὲν ἐμόν [ἐστι] 'tis my counsel, Pi.I.8(7).42: in Trag. and Prose, it is my duty, my business, E. Ion 1020, Pl.Lg. 664b.2 ἐμοί my friends, Il.20.205;οἱ ἐμοί X.Cyr.3.2.28
, etc.; ὁ ἐμὸς Ἡράκλειτος my dear Heraclitus, Arr.Epict.2.2.17.3 τὰ ἐμά my property, Pl.Prt. 310e, etc.; of children, S.El. 538, OC 922; ; of servants. PEdgar 4.6 (iii B.C.), etc.; but also τὰ ἐμά or τὸ ἐμόν, my part, my affairs, my interest, οὕτω τὸ ἐμὸν ἔχει things stand thus with me, Hdt.4.127;τὰ τούτου μᾶλλον ἢ τοὐμόν S.Aj. 124
;ἔρρει τἀμὰ παντελῶς X.Cyr.6.1.3
;τὸ ἐμὸν εὖ πράττει Pl.R. 463e
, etc.; in full,τοὐμὸν μέρος S.Tr. 1215
: hence in Trag. and [dialect] Att., my conduct (almost periphr. for ἐγώ), Id.El. 1302, Tr. 1068, Ar.Th. 105; , cf. Pl.Grg. 452c, etc.: abs., τό γε ἐμόν for my part, as far as concerns me, Hdt.1.108, Pl.Prt. 338c, Sph. 237b.4 ἡ ἐ. (sc. γῆ) my country, Th.6.78; also (sc. γνώμη) my opinion,ἐὰν ἡ ἐ. νικᾷ Pl. R. 397d
; κατά γε τὴν ἐ. Ar.Ec. 153, Pl.Plt. 277a. -
13 ὑποτίθημι
A place under,ὑπὸ κύκλα ἑκάστῳ πυθμένι θῆκεν Il.18.375
; τὰ φρύγαν' ὑ. puts the firewood under, Telecl.40; θεοῦ βάσεις ὑποτιθέντος putting legs or feet under them, Pl.Ti. 92a, cf. Arist.PA 686a34;σιδηρᾶς κανονίδας ὑ. Ph.Bel.57.11
, cf. 60.31, al.;ὑπὸ ποταμοὺς πολλοὺς.. πόλιν ὑ. Pl.Lg. 682c
;κύλικα ὑπὸ τὴν κλίνην IG12(5).593.21
(Iulis, v B. C.); ὀχετὸν ἐκποιήσαντι καὶ ὑποθέντι ib. 12.373.66;[φοίνικας] ὑ. X.Cyr.7.5.12
;ἀλεκτορίδι ὑ. τὰ ᾠά Arist.HA 564b3
; ἑαυτὴν [ τῷ ἄρρενι] ib. 540a11;ὑ. <τι> ὑπὸ τὸν ὀφθαλμόν Id.Pr. 874a9
; of a prancing horse,ὑ. τὰ ὀπίσθια σκέλη ὑπὸ τὰ ἐμπρόσθια X.Eq. 11.2
; τὰ ὄπισθεν σκέλη διὰ πολλοῦ ὑ. bring up his hind legs far apart from one another, ib.1.14;κατακλίνεται [ὁ λαγὼς] ὑποθεὶς τὰ ὑποκώλια ὑπὸ τὰς λαγόνας Id.Cyn.5.10
: metaph.,ὑποχειρίους τοῖς ἐχθροῖς ὑ. τὰς αὑτῶν πατρίδας Pl.Plt. 308a
; ἔστε ὑπέθηκε Ἀΐδᾳ until he handed him over to Hades, of a hound attacking a boar, PCair.Zen.532.11 (iii B. C.):—[voice] Med., place under one's feet, τι X.Cyr.8.1.41;τοὺς μηροὺς ὑφ' αὑτά Arist.IA 713a23
.b subjoin, enclose, append a document, (iii B. C.), cf. Sammelb.5675.2 (ii B. C.), etc.: so in [voice] Med., PLond.3.921.10 (ii/iii A. D.).II set before one, offer, suggest,τὴν ἐν φίλοις δικαιοτάτην ὑπόθεσιν ἔχω ὑποτιθέναι X.Cyr.5.5.13
; hold out hope,ὑποτιθεῖς τίν' ἐλπίδα; E.Or. 1186
, cf. X.HG4.8.28, D.23.58, Plu.2.256a, Lys. 23, Aristid.1.379 J.; ;ἡ εὐπραγία ὑ. ἰσχὺν τῆς ἐλπίδος Id.4.65
; ὑπέθηκας ὀρθῶς τοὺς λόγους, i. e. you have given good advice, E.IA 507; τὸν ὑποθέντα τὰς τέχνας γυναιξὶ τόνδε he who proposed these tricks to the women, Id.Ba. 675:—earlier in [voice] Med., suggest, ; , cf. Il.11.788;δόλον ὑπεθήκατο Hes.Th. 175
;ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις, ἄλλα δὲ καὶ δαίμων ὑποθήσεται Od.3.27
;Κροῖσος ταῦτά οἱ ὑπετίθετο Hdt. 1.156
, cf. 3.36;ἔπεμψέ με σωτηρίην ὑποθησόμενον ὑμῖν, ἤν περ βούλησθε πείθεσθαι Id.5.98
, cf. 7.237; : c. dat. pers. only, advise, counsel, admonish one, Od.2.194, 5.143, Ar.Av. 1362, Lys. 522 (anap.), Pl.Chrm. 155d: with an Adv.,ἀλλά μοι εὖ ὑπόθευ Od. 15.310
, cf. Hdt.1.90;αὐτάρ τοι πυκινῶς ὑποθησόμεθ', αἴ κε πίθηαι Il. 21.293
.2 [voice] Med., in stronger sense, enjoin, ; of a doctor, Pl.Plt. 295c; of Nestor, Id.Hp.Ma.286b; [Μέττιος Ῥοῦφος] τῷ στρατηγῷ περὶ τούτου ὑπέθετο POxy. 237 vi 40
(ii A. D.); gloss on ἐπιστέλλει, Sch.S.OT 106; of Pythagoras,τὴν εἰς τὸ σπονδειακὸν μεταβολὴν ὑπέθετο τῷ αὐλητῇ Iamb.VP25.112
; (ii A. D.); δύο σκοποὺς ὑποθέσθαι τῆς φλεβοτομίας prescribe two conditions of (successful) venesection, Gal.15.765.3 [voice] Med., instruct, demonstrate, ; δεῖ ὑποθέσθαι τί λέγομεν τὸ βαρύ as a preliminary we must explain, Id.Cael. 269b20;ὑ. ὡς χρὴ μάχεσθαι Philostr.Her.10.5
;Φινεὺς.. τοῖς Ἀργοναύταις.. περὶ τῶν συμπληγάδων ὑπέθετο πετρῶν Apollod.1.9.22
;ὁ ὑποθέμενος αὐτῷ τὴν ἀνάγνωσιν Arr.Epict.1.26.13
, cf. 2.2.21;παλαισμάτων εἴδη ὁπόσα ἐστί, δηλώσει ὁ παιδοτρίβης, καιρούς τε ὑποθέμενος κτλ. Philostr.Gym.14
: c. acc. et inf.,ὑ. τῷ ἐπιεικεῖ παιδὶ ῥᾴδιον πεφυκέναι κτλ. Iamb.VP10.51
.III [voice] Med., propose to oneself as a task,πολεμιστήριον [ἵππον] ὑπεθέμεθα ὠνεῖσθαι X.Eq.3.7
;δεῖ ὑποτίθεσθαι κατ' εὐχήν, μηδὲν μέντοι ἀδύνατον Arist. Pol. 1265a17
; make up one's mind, adopt as a policy, ;τοῦθ' ὑπέθετο, δεινότατον πρᾶγμα, οἶμαι, ὅπως ἐν ἐκείνῳ εἴη.. φάναι And.1.39
;ἕνα τοῦτον ὑποθέμενος τὸν σκοπόν, ἅπαντας ἡμᾶς ἀγορεύειν κακῶς Luc.Pisc.7
;πρὶν τὴν ἀρχὴν ὀρθῶς ὑποθέσθαι, μάταιον ἡγοῦμαι περὶ τῆς τελευτῆς ὁντινοῦν ποιεῖσθαι λόγον D.3.2
:—[voice] Pass.,ὁ ὑποτεθεὶς σκοπός Arist.EN 1144a24
.2 propose to oneself as a subject of discussion or argument,ἀπ' ἐμαυτοῦ ἄρξωμαι καὶ τῆς ἐμαυτοῦ ὑποθέσεως, περὶ τοῦ ἑνὸς αὐτοῦ ὑποθέμενος, εἴτε ἕν ἐστιν εἴτε μή [ἕν], τί χρὴ συμβαίνειν; Pl.Prm. 137b
, cf. Ti. 26a;ἵνα μὴ δοκῶ περὶ τὰ μέρη διατρίβειν, ὑπὲρ ὅλων τῶν πραγμάτων ὑποθέμενος Isoc. 4.51
, cf. 12.119;ὥσπερ ὑπεθέμην Thphr.Char.Prooem.5
;περὶ ἀέρος εἰπόντες, ὥσπερ ὑπεθέμεθα Arist.Mete. 340a23
, cf. Rh. 1432b5, Aeschin. 1.37, 2.102;ὑποθησόμεθα ταύτης ἀρχὴν τῆς βύβλου τὴν πρώτην διάβασιν ἐξ Ἰταλίας Ῥωμαίων Plb.1.5.1
:—[voice] Pass.,οἱ ὑποτεθέντες λόγοι Pl. Lg. 812a
.IV [voice] Med., assume as a preliminary,ταύτην μὲν δὴ πυρὸς ἀρχὴν καὶ τῶν ἄλλων σωμάτων ὑποτιθέμεθα Id.Ti. 53d
;ὑποθέμενος ἑκάστοτε λόγον.., ἃ μὲν ἄν μοι δοκῇ τούτῳ συμφωνεῖν, τίθημι ὡς ἀληθῆ ὄντα Id.Phd. 100a
;οἱ περὶ τὰς γεωμετρίας.. ὑποθέμενοι.. τὰ σχήματα,.. ποιησάμενοι ὑποθέσεις αὐτά Id.R. 510c
; ;ὃ ἐξ ἀρχῆς ὑπετιθέμεθα Id.Chrm. 171d
;ἐὰν ὡς ὂν ὑποθῇ ὃ ὑπετίθεσο Id.Prm. 136c
; ὑ. περί τινος ὡς ὄντος ib. 136b, cf. 137b, Plt. 284c;ὑ. ὡς τούτου οὕτως ἔχοντος Id.R. 437a
: c. acc. et inf., assume or suppose that.., Id.Phd. 100b, Prt. 339d: without inf., [ τὴν ἀρετὴν] διδακτὸν ὑ. assume it to be teachable, ib. 361b;τἀναντία οἷς ὑπεθέμην Id.Tht. 165d
; ὥσπερ ὑπέθου as you began by requiring, Id.R. 346b (referring to 336d):—[voice] Pass., esp. in [tense] aor. ὑπετέθην (cf.ὑπόκειμαι 11.2
), Id.Ti. 48e, 61d;τὰ ὑποτεθέντα Id.Prm. 136b
; τῶν καλῶν τι ἡ σωφροσύνη ὑπετέθη was assumed to be.., Id.Chrm. 160d (referring to 159c);τοῦτο δ' ἀδύνατον, ὥστε ψεῦδος τὸ ὑποτεθέν Arist.APr. 61a31
; εἰ τοῦτό τις ὑποτεθείη γινώσκειν if it were assumed that one knew this, Phld.Rh.2.17S.2 later, assume, suppose, estimate,παρέσομαι πρὸς ὑμᾶς, ὡς ὑποτίθεμαι, τῇ ιζ PCair.Zen.247.4
(iii B. C.); ὑποτιθεμένου τοῦ ποδὸς δραχμῆς the foot being reckoned at one drachma, Supp.Epigr.4.446.14 (Didyma, iii/ii B. C.), cf. PCair.Zen. 15r.34 (iii B. C.); τὸν χιλιάρουρον (sc. ἀμπελῶνα) ὑποτιθέμεθα ἐπὶ τὸ ἔλαττον we assess at the reduced sum, ib.361.9 (iii B. C.); νεώτερον αὐτὸν ὑ. put him down as younger, D.H.4.6; ταῦτα τὸν Ὅμηρον ὡς συστρατιώτην ἔφη εἰρηκέναι καὶ οὐχ ὡς ὑποτιθέμενον not as a composer of fiction, Philostr.Her.4.4.V [voice] Act., establish as a preliminary, premise, ταῦθ' ὑποθεὶς ἐπεῖπεν ὡς .. Aeschin.2.157; τοῦθ' ὑποθέντες ἀκούετε τῇ γνώμῃ, τί ἄν, εἴ τις ἔπασχε ταῦθ' ὑμῶν, ἐποίει after deciding in your own minds, D.21.108;ῥυθμοὺς καὶ σχῆμα ἐλευθέριον ὑποθεῖσαι μέλος ἢ λόγον ἐναντίον ἀποδοῦναι Pl.Lg. 669c
.2 represent as ὑποκείμενον (v.ὑπόκειμαι 11.8
),εἰ μή τις ἑτέραν ὑποθήσει τοῖς ἐναντίοις φύσιν Arist.Ph. 189a28
; [ἀρχὴν] ἄν τε μίαν ἄν τε πλείους Id.Metaph. 988a24
.VII put down as a deposit or stake, pawn, pledge, mortgage,τοῦτο τὸ ἐνέχυρον Hdt.2.136
; τὴν οἰκίαν, τὴν οὐσίαν, Isoc.21.2, D.28.17, 49.12; ὑπέθεσαν αὐτῷ τοῦ ταλάντου τὰς προσόδους mortgaged their revenues for the talent, Aeschin.3.104;τῷ πατρὶ τἀνδράποδα D.27.25
;δραχμὴν ὑπόθες Diph.73.2
;ὑποθέμενοι χρυσίον IG12.313.177
; τὴν οἰκίαν πωλοῦντα καὶ ὑποτιθέντα selling and mortgaging, i.e. having full ownership of, the house, PCair.Zen.588.1, cf. 9 (iii B. C.), PRyl.162.28 (ii A. D.); cf.ὑποθήκη 11
:—[voice] Med., of the mortgagee, lend money on pledge, D.28.18;ὑποθέσθαι τὰ σκεύη τῆς νεώς Id.50.55
:— but the [voice] Med. is used for the [voice] Act. in later writers, Plu.Cat.Mi.6:— for the [voice] Pass., ὑπόκειμαι is used, except in [tense] aor. 1, πόρους (revenues) ὑποκεῖσθαι αὐτοῖς τούς τε ὑποτεθέντας εἰς τὸ βουλευτήριον .. OGI46.10 (Halic., iii B. C.), cf. AJP56.375 (Colophon, iv B. C., [voice] Med. and [voice] Pass.); cf. τίθημι.2 stake, hazard, venture, ; τὸν ἴδιον κίνδυνον ὑποθείς at his own risk, D.19.252; alsoἑαυτὸν ἔγγυον ὑποθείς Plu.Crass.7
;τὴν ψυχὴν ταῖς τύχαις Luc.Dem.Enc.41
;τὰ σὰ τοῖς ἐκτός Arr.Epict.2.2.12
; τὸν τράχηλον ib.4.1.77; ἑαυτὸν τῷ νόμῳ, i. e. risked the penalties of the law, Philostr.Gym.24;οὐδὲ αὑτοὺς ταύταις ὑποθήσομεν ταῖς αἰτίαις Jul.Or.3.112a
; νομίμοις ποιναῖς ὑποθεῖναι [ αὐτούς] PMasp.24.50 (vi A. D.); ἑαυτὸν [ ὀργῇ] Plu.Them.24;τοῖς κινδύνοις σφᾶς αὐτούς Aristid.1.467
J.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποτίθημι
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14 γνώμη
γνώμη, ης, ἡ (s. γινώσκω; w. var. mngs. since Pind., Pre-Socr.; BSnell, Die Ausdrücke f. den Begriff des Wissens in der vorplatonischen Philosophie 1924, 20–30; Hdt.+)① that which is purposed or intended, purpose, intention, mind, mind-set ἐν αὐτῇ γνώμῃ in unity of mind 1 Cor 1:10; sim. Rv 17:13 (μία γνώμη as Demosth. 10, 59; Plut., Cam. 150 [40, 2]; Ael. Aristid. 23, 31 K.=42 p. 778 D.; SIG 135, 21; Pollux 8, 151 μίαν γ. ἔχειν; Philo, Mos. 1, 235; Jos., Ant. 7, 60; 276; s. WvanUnnik in: Studies in John Presented to Prof. Dr. JSevenster, ’70, 209–20). ἐν Ἰησοῦ Χριστοῦ γνώμῃ under the control of the mind of J. C. IEph 3:2; IPhld ins; ἡ εἰς θεὸν γ. mind directed toward God IRo 7:1; IPhld 1:2; ἡ ἐν θεῷ γ. mind fixed in God IPol 1:1. γ. τοῦ θεοῦ purpose/will of God IEph 3:2 (here also Christ as τοῦ πατρὸς ἡ γ., i.e., the personification of what God has in mind for appropriate conduct.—Jos., Ant. 2, 309; 3, 16; 17 τοῦ θεοῦ γ. is clearly God’s will. Likew. Appian, Bell. Civ. 4, 100 §421 κατὰ γνώμην θεῶν; IAndrosIsis, Kyme 40 p. 124 Peek; OGI 383, 110 [I B.C.]; Just., D. 95, 2; 125, 4; Tat. 32, 2); IRo 8:3; ISm 6:2; IPol 8:1; ἡ τ. ἐπισκόπου γ. IEph 4:1; of the devil θλιβέντες τῇ γνώμῃ αὐτοῦ oppressed by his design IPhld 6:2 (γνώμῃ as instrumental dat. in Pind., N. 10, 89). γ. ἀγαθή good will or motive B 21:2 (cp. SIG 75, 28).—γ. ὀρθή IEph 1:1 v.l. (Lghtf.); γ. ἀλλοτρία=(behaves) in a contrary state of mind IPhld 3:3 (cp. 2 below).—As used in diplomatic parlance (s. OGI 315, 82f al.) B 2:9 of divine attitude or disposition = mind-set.② a viewpoint or way of thinking about a matter, opinion, judgment, way of thinking (earliest use Hdt. 1, 120 [Parm. 8, 61 is questionable]; Dio Chrys. 55 [72], 12 ἑπτὰ σοφῶν τ. γνώμας; Vi. Aesopi G 20 ἡ τοῦ φίλου γνώμη; Sir 6:23; 2 Macc 14:20; 4 Macc 9:27; Jos., Ant. 13, 416) Ac 4:18 D; κατὰ τὴν ἐμὴν γ. in my judgment 1 Cor 7:40 (κατὰ τ. γ. as PPetr II, 11; I, 1; Wsd 7:15); γ. διδόναι express an opinion, appraise a matter, offer counsel or direction (for the phrase cp. Diod S 20, 16, 1 τ. ἐναντίαν δοὺς γνώμην; for the sense ‘direction, guidance’ s. also Iren. 4, 37, 2 [Harv. II 287, 8]) 1 Cor 7:25; 2 Cor 8:10; ἀλλοτρία γ. alien view IPhld 3:3 (cp. Just., D. 35, 6 of heresies). This mng. is poss. Phlm 14, and the phrase χωρὶς τῆς σῆς γ. can be understood in the sense without your input, but s. 3 below.③ the act of expressing agreement with a body of data, approval (Polyb. 2, 21, 3 Appian, Bell. Civ. 4, 96 §403 γ. δημοκρατικῆς διανοίας=showing preference for republican government; Jos., Ant. 18, 336) χωρὶς τῆς σῆς γ. Phlm 14: numerous versions (incl. NRSV, REB) and comm. favor approval, consent (s. 2 above); also ἄνευ γνώμης σου IPol 4:1 (exx. fr. Hellenistic times for both in Nägeli 33; also Diod S 16, 50, 8 ἄνευ τῆς ἐκείνου γνώμης; IAndrosIsis [δοξάζω 2]; UPZ 112, III 3 [III B.C.] al.). μετὰ γνώμης τινός w. someone’s approval (Isaeus 2, 8; Demosth. 25, 10; Diod S 16, 91, 2 μετὰ τῆς τῶν θεῶν γνώμης; UPZ 27, 1 [II B.C. al.) IPol 5:2. S. Renehan ’82, 49.④ a declaration that expresses formal consideration of a matter, declaration, decision, resolution (freq. used as a t.t. for official proposals and proclamations: s. Herodas 2, 86 γνώμῃ δικαίῃ of judges; IPriene 105, 31 [9 B.C.] γνώμη τοῦ ἀρχιερέως; POxy 54, 12; PFay 20, 4; PBrem 15, 8 al.) of God Rv 17:17; w. impv. foll. γ. ἀγαθή gracious pronouncement i.e. a declaration that displays God’s gracious disposition 1 Cl 8:2. Sim. resolve, decision (Thu. 1, 53, 2; 2, 86, 5 γ. ἔχοντες μὴ ἐκπλεῖν; POxy 1280, 5 ἑκουσίᾳ καὶ αὐθαιρέτῳ γνώμῃ; En 6:4; Philo, In Flacc. 145, Spec. Leg. 2, 88 al.; Jos., Ant. 10, 253; Tat. 7:2 αὐτεξουσίῳ γ.; Ath. 34, 1 ὑπὸ χειρὸς καὶ γνώμης) Ac 20:3 (γίνομαι 7); of a proposal Hs 5, 2, 8.—SMouraviev, Glotta 51, ’73, 69–78. B. 1240. DELG s.v. γιγνώσκω. M-M. TW. Sv. -
15 μένω
μένω (Hom.+) impf. ἔμενον; fut. μενῶ; 1 aor. ἔμεινα, impv. μεῖνον (Hv 3, 1, 9); pf. ptc. pl. μεμενηκότας 2 Macc 8:1; plpf. μεμενήκειν 1J 2:19 (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190).① remain, stay, intr.ⓐ a pers. or thing remains where he, she, or it is.α. of a location stay, oft. in the special sense live, dwell, lodge (Horapollo 2, 49 μ. alternating w. οἰκέω) w. ἐν and the dat. (Ps.-Demosth. 43, 75 μ. ἐν τοῖς οἴκοις; Vi. Aesopi G 12 p. 259, 6 P.) ἐν οἰκίᾳ Lk 8:27; ἐν αὐτῇ τῇ οἰκίᾳ Lk 10:7; J 8:35a; ἐν τ. οἴκῳ σου Lk 19:5. ἐν τῷ πλοίῳ remain in the ship Ac 27:31. μ. ἐν τῇ Γαλιλαίᾳ J 7:9.—Ac 9:43; 20:15 v.l.; 2 Ti 4:20. κατὰ πόλιν remain in the city MPol 5:1 (Just., A I, 67, 3). W. an adv. of place ἐκεῖ Mt 10:11; Mk 6:10; Lk 9:4; J 2:12; 10:40; 11:54 (s. διατρίβω); Hs 9, 11, 7. ὧδε Mt 26:38; Mk 14:34; Hs 9, 11, 1. ποῦ μένεις; where do you live? J 1:38; cp. vs. 39 (Sb 2639 ποῦ μένι Θερμοῦθις; Pel.-Leg. 7, 27; Nicetas Eugen. 1, 230 H. ποῦ μένεις;). W. acc. of time (Demetr.: 722 Fgm. 1, 11 Jac.; JosAs 20:8; Jos., Ant. 1, 299) J 1:39b; 4:40b; 11:6; Ac 21:7; D 11:5; 12:2. W. time-indications of a different kind ἕως ἂν ἐξέλθητε Mt 10:11. ὡς μῆνας τρεῖς Lk 1:56. εἰς τὸν αἰῶνα J 8:35b. ἐπὶ πλείονα χρόνον Ac 18:20. W. prep. παρά τινι μ. stay with someone (Cebes 9, 2; Jos., Ant. 20, 54) J 1:39b; 4:40a; Ac 18:3 ( live with is also prob.: Lucian, Timon 10); 21:7, 8. παρʼ ὑμῖν μένων when I was (staying) with you J 14:25. πρός τινα with someone Ac 18:3 D; D 12:2. ἐπί τινα remain on someone J 1:32f. σύν τινι with someone (4 Macc 18:9) Lk 1:56; 24:29b. Also μ. μετά τινος (Gen 24:55) Lk 24:29a; Hs 9, 11, 1; 3; 6; 7. καθʼ ἑαυτόν live by oneself, in one’s own quarters Ac 28:16 (of what is called in Lat. custodia libera; s. BAFCS III 276, 364f; 384f). Of a corpse μ. ἐπὶ τοῦ σταυροῦ stay (hanging) on the cross J 19:31. Of a branch: ἐν τῇ ἀμπέλῳ remain on the vine, i.e. not be cut off 15:4b. Of stones μ. ἐν τῇ ὁδῷ stay on the road Hv 3, 2, 9. Of stones that remain in the divine structure, and are not removed Hs 9, 13, 4; 9. Also in imagery τὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει the veil remains unlifted at the reading of the OT (and hinders the right understanding of it) 2 Cor 3:14. Abs. Ac 16:15.β. in transf. sense, of someone who does not leave a certain realm or sphere: remain, continue, abide (Pla., Ep. 10, 358c μένε ἐν τοῖς ἤθεσιν, οἷσπερ καὶ νῦν μένεις; Alex. Aphr., An. II 1 p. 2, 15 μ. ἐν ταῖς ἀπορίαις=remain overcome by doubts; Jos., Ant. 4, 185; TestJos. 1:3 ἐν τ. ἀληθείᾳ; Just., D. 8, 3 ἐν … τῷ τῆς φιλοσωφίας τρόπῳ) ἐν ἁγνείᾳ IPol 5:2; cp. IEph 10:3. ἐν τῇ διδαχῇ τοῦ Χριστοῦ remain in the teaching of Christ 2J 9a; cp. vs. 9b (2 Macc 8:1 μ. ἐν τῷ Ἰουδαϊσμῷ). ἐν πίστει καὶ ἀγάπῃ 1 Ti 2:15. μένε ἐν οἷς ἔμαθες continue in what you have learned 2 Ti 3:14. ἐν τῷ λόγῳ τῷ ἐμῷ J 8:31. μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ continue in my love 15:9f; cp. 1J 4:16. ἐν τῷ φωτί 2:10. ἐν τῷ θανάτῳ 3:14. ἐν τῇ σκοτίᾳ J 12:46. Without ἐν AcPlCor 2:36. The phrase μ. ἔν τινι is a favorite of J to denote an inward, enduring personal communion. So of God in his relation to Christ ὁ πατὴρ ἐν ἐμοὶ μένων the Father, who abides in me J 14:10. Of Christians in their relation to Christ J 6:56; 15:4ac, 5–7; 1J 2:6, 24c. Of Christ relating to Christians J 15:4a, 5 (Goodsp., Probs. 112–15). Of Christians relating to God 1J 2:24c, 27f; 3:6, 24a; 4:13. Of God relating to Christians 1J 3:24; 4:12f, 15.—Vice versa, of someth. that remains in someone; likew. in Johannine usage: of the word of God 1J 2:14. Of the words of Christ J 15:7b; cp. 1J 2:24ab. Of the anointing fr. heaven vs. 27. Of the love of God 1J 3:17. Of the seed of God 3:9. Of truth 2J 2. The possession is shown to be permanent by the expr. ἔχειν τι μένον ἐν ἑαυτῷ have someth. continually, permanently 1J 3:15; the word of God J 5:38. Instead of μ. ἔν τινι also μ. παρά τινι remain with someone: of the Spirit of truth J 14:17. Also of the wrath of God, μένει ἐπʼ αὐτόν it remains upon him 3:36.—GPercorara, De verbo ‘manere’ ap. Jo.: Div. Thomas Piac. 40, ’37, 159–71.ⓑ a pers. or thing continues in the same state (ParJer 7:37 ἔμεινε διδάσκων; ApcSed 11:13 ἀκίνητοι μένετε; Just., D. 90, and Lucian, Laps. 16 ἐν τῇ τάξει μ.) 1 Cor 7:20, 24. μένει ἱερεὺς εἰς τὸ διηνεκές he remains a priest forever Hb 7:3. αὐτὸς μόνος μένει it remains alone J 12:24. μενέτω ἄγαμος 1 Cor 7:11. ἀσάλευτος Ac 27:41. πιστός 2 Ti 2:13. ἀόρατος Dg 6:4. (μ̣ε̣ί̣νατε νικηταί• μεί̣ν̣[α]τ̣ε Ox 1602, 30f is a misreading; difft. AcPl Ha 8, 22/BMM recto 28=HTR 31, 79 n. 2, ln. 10; s. CSchmidt mg. on AcPl Ha 8, 22 [μ]ε̣γ̣α̣ς ἐπ̣ίκειται πιρασμός; Borger GGA 137). ἀσκανδάλιστος μείνῃ ἡ … ἐκκλησία AcPlCor 1:16. μ. μετά τινος remain in fellowship w. someone 1J 2:19. Of one who has divorced his wife remain by himself, remain unmarried Hm 4, 1, 6; 10; 4, 4, 2. οὐχὶ μένον σοὶ ἔμενεν; was it (the piece of ground) not yours, as long as it remained (unsold)? Ac 5:4 (cp. 1 Macc 15:7 and s. OHoltzmann, ZKG 14, 1893, 327–36).—W. adv. (Just., A I, 29, 3, D. 58, 3 βεβαίως) οὕτως μ. remain as one is (i.e., unmarried) 1 Cor 7:40. ἁγνῶς 2:3. μ. ὡς ἐγώ remain as I am 1 Cor 7:8.② to continue to exist, remain, last, persist, continue to live, intr.ⓐ of pers. (Ps 9:8 ὁ κύριος εἰς τ. αἰῶνα μ.; 101:13; Da 6:27; Just., D. 128, 4 ἄγγελοι … ἀεὶ μένοντες) ὁ Χριστὸς μ. εἰς τὸν αἰῶνα Christ remains (here) forever J 12:34; cp. Hb 7:24; 1J 2:17. Of God AcPl Ha 2, 28; 9, 11. Pregnant remain (alive), be alive (Epict. 3, 24, 97; Diog. L. 7, 174; Achilles Tat. 8, 10. μένειν ἐν τῷ ζῆν Plut., Mor. 1042d; Eccl 7:15; Just., A I, 63, 17) J 21:22f; 1 Cor 15:6; Phil 1:25; Rv 17:10.ⓑ of things (Maximus Tyr. 4, 8b and Polyaenus 7, 34: γῆ μένει; Socrat., Ep. 31 [=33]; Hierocles 15, 454 ὁ πόνος παρῆλθεν, τὸ καλὸν μένει; Just., A I, 18, 2 αἴσθησις … μένει; Ath. 19, 2 μένει σύστασις) of a city ἔμεινεν ἂν μέχρι τῆς σήμερον it would have lasted until today Mt 11:23. μένουσα πόλις a permanent city Hb 13:14.—ἡ φιλαδελφία μενέτω continue 13:1 (JCambier, Salesianum 11, ’49, 62–96).—J 9:41; 15:16. εἰ τὸ ἔργον μενεῖ if the work survives 1 Cor 3:14. ὕπαρξις Hb 10:34. δικαιοσύνη 2 Cor 9:9 (Ps 111:9). ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ Ro 9:11 (of God’s counsel Ps 32:11). λόγος θεοῦ endure 1 Pt 1:23 (Just., D. 61, 2; cp. 1 Esdr 4:38 ἡ ἀλήθεια μένει). τ. ῥῆμα κυρίου μένει εἰς τ. αἰῶνα vs. 25 (Is 40:8). ἡ βρῶσις ἡ μένουσα εἰς ζωὴν αἰώνιον J 6:27. τὴν δύναμιν σου τὴν μένουσαν Rv 11:7 v.l. ζώσης φωνῆς καὶ μενούσης Papias (2:4). τὸ μένον what is permanent (Philo, Leg. All. 3, 100.—Opp. τὸ καταργούμενον) 2 Cor 3:11. μένει πίστις, ἐλπὶς, ἀγάπη 1 Cor 13:13 (WMarxsen, D. ‘Bleiben’ im 1 Cor 13:13, OCullmann Festschr., ’72, 223–29; on the eschatology cp. En 97:6–10 and s. the lit. on ἀγάπη 1a.—For the contrast πίπτει [vs. 8]—μένει cp. Pla., Crat. 44, 440a εἰ μεταπίπτει πάντα χρήματα καὶ μηδὲν μένει). Opp. σαλευόμενα Hb 12:27.③ wait for, await, trans.ⓐ of pers.: wait for someone who is arriving (Hom.; Thu. 4, 124, 4; X., An. 4, 4, 20; Pla., Leg. 8, 833c; Polyb. 4, 8, 4; Tob 2:2 BA; 2 Macc 7:30; TestJob 11:1; Jos., Ant. 13, 19) τινά w. the place indicated ἔμενον ἡμᾶς ἐν Τρῳάδι they were waiting for us in Troas Ac 20:5.ⓑ of things, such as dangers or misfortunes that await or threaten someone (Trag.; Kaibel 654, 9 κἀμὲ μένει τὸ θανεῖν; SibOr 4, 114 v.l. σὲ) θλίψεις με μένουσιν Ac 20:23.—Of the 118 passages in which μένω occurs in the NT, 67 are found in the Johannine writings (40 in the gosp.; 24 in 1J; 3 in 2J).—JHeise, Bleiben: Menein in d. Johan. Schr., ’67; FHauck, TW IV 578–93: μένω and related words.—B. 836. DELG. M-M. TW.
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